1 result for (book:ur2 AND session:735 AND stemmed:tragic)
[... 37 paragraphs ...]
There are many kinds of music. I could say: “Music is triumphant,” or “Music is tragic.” You would understand that I am not contradicting myself. You would not say, or (humorously) at least I hope you would not say: “Why would anyone write a composition like Tchaikovsky’s Pathetique?”8 Why would a composer choose a somber mood? The music itself would have its own sweep and power, and would indeed be beautiful beyond all concepts of good and evil.
(All very intent, leaning forward, eyes wide and dark:) In some manner, even a tragic composition of merit transcends tragedy itself. The composer was exultant in the midst of the deepest emotions of tragedy, or even of defeat. In such cases the tragedy itself is chosen as an emotional framework upon which the psyche plays. The framework is not thrust upon it, but indeed chosen precisely because of its own characteristics — even those of despondency, perhaps.
Tasting those qualities to the utmost, from that framework the psyche probes the fires of vitality and being as experienced from that specific viewpoint, and the despondency can be more alive than an unprobed, barely experienced joy. In the same manner, certain individuals can and do choose life experiences that involve great tragedies. Yet those tragic lives are used as a focus point that actually brings into experience, through comparison, the great vitality and thrust of being.
(Still in the same intense manner:) This does not mean that a tragic life is more vital than a happy, simple one. It just means that each individual is involved in an art of living. There are different themes, instruments, melodies — but existence, like great art, cannot be confined to simple definitions.
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