Results 61 to 80 of 670 for stemmed:origin
(A note by RFB: Jane’s punctuation in her copies of Seth’s Gallagher materials varies at times from the originals—but only in small ways, and not at all in content.)
[...] As physical creatures, they focused upon what you think of as physical identities: separate, individual differences, endowing each physical consciousness with its own original variations and creative potentials, its own opportunity for completely original experience, and a viewpoint or platform from which to participate in reality—one that at that level could not be experienced in the same way by any other individual (all very intently). This is [the] privileged, always new, private and immediate, direct experience of any individual of any species, or of any degree, as it encounters the objective universe.
[...] Metaphysically, they can be thought of as the point at which All That Is acts to form [your] world—the immediate contact of a never-ending creative inspiration, coming into mental focus, the metamorphosis of certainly divine origin that brings the physical world into existence from the greater reality of divine fact. [...]
This situation can be serious in varying degrees, according to the impetus and intensity of the original propelling cause behind the impeding action. [...]
[...] It must be seen by the personality that the impeding action is a hardship on the part of the whole structure, and that this particular portion of the self is not basic to the original personality structure, but only adopted.
[...] Now, if the old unifying system of the personality has broken down, the illness, serving as a makeshift, temporary emergency measure, may hold the integrity of the personality intact until a new constructive unifying principle replaces the original.
When the lines to the original action are released and the channels opened to it, the illness will vanish. [...]
One was that because objects just originate in man’s imagination anyway, there’s always a strong connection between objects and man’s dreams. They act as symbols of inner reality, so it’s only natural that whether he’s aware of it or not, man perceives objects in such a fashion that they also stand for symbols that first originate in his dreams. [...]
[...] An extra copy of this dream is attached to my own notebook that I’m letting grow all by itself into ideas that may be used in a work of my own, similar to Seth’s original suggestion forThrough My Eyes.
[...] It only occurs, however, under certain conditions, when the individual involved is at a certain state of awareness, in which he is ready to consciously accept such information as originating in dreams, and when the dreams are recognized by him as being an acceptable way of receiving information.
(But, I think, in those terms there can be an appreciable lag before an original perception-event takes on any special significance for the concerned person or persons. During that lapse, that first impression is being modified and enhanced within the psyche by subsequent events and understandings; it starts to build up in importance; then, when all of the intuitive-creative “work” has been done, the original perception emerges — or bursts — into consciousness. [...]
[...] They transmit “originality” without altering it, however, through the social structures.
I say that they (the Sumafi) do not alter the originality. [...]
[...] Each slight variation in intensity is meaningful from this information, as to physical time; placement in space and the like must be comprehended, and this particular specific type of information is a relatively small part of the original dream experience, which is composed of electrical pattern, thick only in terms of intensity.
You must, then, project or materialize the dream universe outside of the physical self in an electric reality, and then reinterpret it, because the original dream experience has an electric reality that cannot be perceived or used, even by its creators, until it is decoded.
[...] In the original dream experience then, the electrical reality of the dream is broken down, so to speak, into its varying intensities, by the mind.
[...] The calculations would have to be based upon the supposition that the original system somehow had its origin within the room itself. [...]
[...] When conceptual thought develops far enough, then it is imagined that all energy originates from what seems to be a closed system; and this misconception then colors all deductions made concerning the nature of energy itself.
All of your manufactured objects also originated in the realm of dreams, first obviously being conceived of mentally, and in the same way man produced his first tools. [...]
[...] But if what I am telling you is true, then it is obvious that when I say that your physical world originated in the world of dreams, I must mean something far different from the usual definition of dream reality. [...]
[...] Originally I’d planned to present excerpts here from our joint material—but I see now that I have no space in which to do so.
The system spoken of earlier, the sun and original nine planets, in your terms have long ago passed into and formed other universal systems. The whole cosmic structure, however, was the materialization of one original thought, for the thought, the basic reality, must always exist before its representation. [...]
[...] The synthesis is yours, and yet the self must be plunged into chaos even to find order, to find itself and to find a comprehension and understanding that will bring original insight and knowledge into your plane. And this original insight, original comprehension, are the requirements of an entity.
It may choose to return to the same plane as a great originator, using knowledge that it receives from the inner self to make lasting and original innovations upon that plane, according to its interests, abilities and capacity. [...]
The original propulsion of inner characteristics outward into the formation of the ego could be compared with the birth of innumerable stars — an event of immeasurable consequences that originated on a subjective level and within inner reality.
The ego, having its birth from within, therefore, must always boast of its independence while maintaining the nagging certainty of its inner origin.
[...] As the chapter progressed, though, Seth was automatically answering many of our questions about religion; originally we’d included these in our list for Chapter Twenty.)
[...] In a curious fashion, however, that circle of safety provides each individual with the freedom and curiosity to go ahead and test independent theories and situations—so it also serves the purposes of creativity and knowledge, and even allows for the acquisition of new knowledge that was not in the original belief structures. [...]
The Sinful Self material represents those ideas that were strong element in the original belief structural of a cultural nature, to which Ruburt was “bonded.” [...]
(Long pause at 4:16.) The more unusual and original your gift, the more you must protect yourself from the distrust of others. This line of belief continues as follows: If your talent is extremely unique or original, it may be safer to deny it entirely, or to adopt some disability or handicap that will quell the jealousy or envy of others who might otherwise hunt you down.
This is somewhat different from the original question. [...]
“What am I,” question three, “who can conceive of a painting in which the first question is asked?” The three questions automatically show the added dimensions of the questioner, and the various stages through which the original question can develop. [...]
[...] Yourself as mankind—this is the answer (pointing to me)—not to the original question but to the identification in art.
“There are points of contact having nothing to do with time, as you know it, that are significant to all personalities; origins of new energy that are sometimes brought into existence because of the strong latent psychic capacities within individual selves. At these points, whole conglomerations of new self-units come into being, their origin sparked, as given in the last sentence. They then disperse and go their own ways, but the mutual origin and the strength of that initial psychic birth remain.”
[...] This will be a different kind of in-depth learning, a rather unique and original development that will be as devoid as possible of stereotyped symbols, which are usually almost automatically superimposed on such experiences. [...]
“Know that within your physical atoms now the origins of all consciousness still sing and that all the human characteristics by which you know yourselves still exist. [...]