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TES9 Session 430 August 22, 1968 6/65 (9%) Emolene apple Spanish Frazer America
– The Early Sessions: Book 9 of The Seth Material
– © 2014 Laurel Davies-Butts
– Session 430 August 22, 1968 8:41 PM Thursday

[... 14 paragraphs ...]

In the experience of personalities outside of your system, events are not recalled nor held in such a manner. A personality outside of your system does not therefore recall events from so-called previous lives in any serial form. The events are held simultaneously.

[... 2 paragraphs ...]

It follows then that I am aware of the other Seth personality, and he of me. Because of your time misconceptions you make serious errors whenever you attempt any predictions into life after death, or life within other systems than your own. It is most difficult for you to conceive of an ego who experiences events not in serial form. When any contact is attempted in so-called mediumistic situations, then it is expected that the survival personality will “remember,” in quotes, events as you do; but events no longer exist in that way.

[... 3 paragraphs ...]

Now. If such is the case with personalities so closely allied with your own, then you can perhaps understand how alien your idea of time is to personalities that have never existed within your physical system. They are used to experiencing events not in any time sequence. Instead moment points are experienced fully, developments opening simultaneously, and “events” are recognized as psychic and psychological happenings not necessarily connected with any exterior circumstance.

In some systems therefore exterior camouflage is not needed.

[... 7 paragraphs ...]

Therefore you are hampered in your attempt to understand personalities who do not exist within your system, for identity is not therefore structured in any kind of a time sequence, and what you call memory flies out the window.

An entity does not “remember” when a portion of it existed within your system. In its time that portion simply is. The time concept leads then to a limited idea, for you cannot conceive of an identity without memory of the past in your (underlined) terms.

[... 32 paragraphs ...]

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