“Seth material” search engine (Jane Roberts)

[...] (Nigerian civil war at this time.)

[...] However, you will use war as an instrument, [a] way of solving your population problem, if you will not have sense to control it otherwise. [...]

[...] No one can deny that a war fought by dreaming men at specified times would be less harmful than a physical war — to return to my flight of fancy. [...]

[...] If I may indulge in a fantasy, theoretically you could imagine a massive experiment in dream therapy, where wars were fought by sleeping, and not waking, nations.

[...] I know, certainly, once that I plundered in the wages of war. [...]

Highly unstable explosive energy may lead you to a tragic war. [...]

[...] This is no simple Star Wars, for example.

This father had a later life, and a very successful one also in Italy, in a town badly bombed in the Second World War. [...]

[...] You do not appreciate your own dream, or your appreciation of it is too remote—and yes, it does contain some reincarnational data, for it shows you a moment in a life when a decision was made, even though the emotional disgust that you felt at the time was separated from you—for the mouse at the time stood not only for itself but also for the victims of war, burned bodies you had seen while soldiers went about the remains to see what loot might be left.

[...] You died again in the war, where you were a pilot — but those are not your official deaths, so you do not recognize them.³

[...] My second probable death took place sometime during the years of my military service (1943–46) in World War II. [...]

[...] a war that is not Indian against white man, but Indian and white man against Indian and white man. [...]

If you deny yourself the direct experience of your own emotions, but muffle them, say, through too-strict discipline, then you can hurt others much more easily, for you project your deadened emotional state upon them—as in the Nazi war camps [men] followed orders, torturing other people—and you do that first of all by deadening your own sensitivity to pain, and by repressing your emotions.

[...] To some degree each person is at war with the psyche, for all of an individual’s human characteristics must be denied unless they fit in with those considered normal to the sexual identity.

[...] And this sustains you regardless of your wars.

[...] On a larger social scale the same thing applies in your wars (pause), in which the most drastic measures are considered as sane enough and reasonable if only the goal is “a good one.” [...]

[...] It is often used in a very strong manner in times of war, or great social upheaval, when people feel frightened.

[...] Now the first, quote “mass” entries do not give you war. [...]

Even in reincarnation for example, an ego who experienced a Civil War life is now aware of another ego who may have experienced life in the year three thousand. [...]

[...] They do not require all of the effort and psychological technology of a nuclear war (with humor). [...]

[...] The world with its wars or disasters, its illnesses or poverty, its mass or private tragedies, seems to be thrust upon man or to happen—again without his consent.

He identified strongly with both of your parents, for each of them seemed to signify the warring aspects of himself. [...]

[...] Unfortunately, the differences between the dramas often led to misunderstandings, and these were used as excuses for wars. [...]