“Seth material” search engine (Jane Roberts)

(Pause at 11:05.) On a much smaller scale and to different degrees, any tribe, town, family or group will show the same tendencies, and from the shared experience each individual will learn and grow.

There were tribes who never learned to write in Africa and Australia who also knew these secrets, and men called “Speakers” who memorized them and spread them upward, even throughout northern portions of Europe, before the time of Christ.

[...] When several different persons of a given tribe, say, dreamed of and drew similar animal images, then the people began to look for the physical materialization. [...]

[...] Religious concepts from the beginning kept tribes together, provided social structures, and insured physical survival and the protection that made descendants most probable.

Various tribes in different parts of the earth would suddenly begin using new tools, say, not because there might be any physical communication among them, or cultural exchanges, but because separate conditions in their own environments triggered mental processes that activated the particular images of the tools required for a given job at hand. [...]

[...] Many tribes believed, quite rightly, in the inner spirit that pervades each living thing. [...]

[...] Whenever a tribe or a group or a nation decided to embark upon a war, it always used the concept of its god to lead it on.

[...] Even now in some “tribal societies,” for example, the self is experienced far differently; so that, while so-called individuality as you understand it is maintained, each self is also experienced as a part of others in the tribe, and the natural environment. [...]

[...] There were highly developed human beings with elaborate civilizations, existing simultaneously with what you might call animal kingdoms — that is, more or less organized primeval animal tribes, possessing their own kinds of ‘primitive’ cultures.

[...] She could have made a pact ahead of time to “borrow” certain strong mystical qualities from her maternal grandfather, who was part French Canadian and part Canadian Indian (specific tribe unknown by us), and with whom she strongly identified as a child. [...]

[...] This had to do with a team of anthropologists launching a four-year study to assess the culture of a wandering tribe of Indians in South Florida. [...]

[...] They were also members of several small tribes. [...]

(8:54.) Actually, that kind of psychological behavior represents the backbone of social organization as far as the species is concerned, and it is the usually hidden but definite past and future memories of reincarnational relationships that cement social organizations, from small tribes to large governments.