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SS Part Two: Chapter 17: Session 568, February 22, 1971 6/55 (11%) Speakers devil evil soul religions
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 17: Probabilities, the Nature of Good and Evil, and Religious Symbolism
– Session 568, February 22, 1971, 9:19 P.M. Monday

[... 10 paragraphs ...]

Instead, the soul stands at the center of itself, exploring, extending its capacities in all directions at once, involved in issues of creativity, each one highly legitimate. The probable system of reality opens up the nature of the soul to you. It should change current religion’s ideas considerably. For this reason, the nature of good and evil is a highly important point.

[... 6 paragraphs ...]

Some very old religions understood the hallucinatory nature of the devil concept, but even in Egyptian times, the simpler and more distorted ideas became prevalent, particularly with the masses of people. In some ways, men in those times could not understand the concept of a god without the concept of a devil.

[... 6 paragraphs ...]

Now: The symbolism of ascent or descent, or of light and dark, would be meaningless to other realities with different perceptive mechanisms. While your religions are built around an enduring kernel of truth, the symbolism used was craftily selected by the inner self in line with its knowledge of those root assumptions you hold as valid in the physical universe. Other information, in dreams for example, will also be given to you with the same symbolism, generally speaking. The symbolism itself, however, was simply used by the inner self. It does not inherently belong to inner reality.

[... 2 paragraphs ...]

(10:21.) In any of these worlds, the Christ drama could never appear as it appeared within your own. Now the same thing applies to each of your great religions, though as I have said in the past, the Buddhists come closer, generally speaking, to a description of the nature of reality. They have not understood the eternal validity of the soul, however, in terms of its exquisite invulnerability, nor been able to hold a feeling for its unique character. But Buddha, like Christ, interpreted what he almost knew in terms of your own reality. Not only of your own physical reality, but your own probable physical reality.

(10:28.) The methods, the secret methods behind all of the religions, were meant to lead man into a realm of understanding that existed apart from the symbols and the stories, into inner realizations that would take him both within and without the physical world that he knew. There are many manuscripts still not discovered, from old monasteries particularly in Spain, that tell of underground groups within religious orders who kept these secrets alive when other monks were copying old Latin manuscripts.

[... 8 paragraphs ...]

The Druids obtained some of their concepts from Speakers. So did the Egyptians. The Speakers predated the emergence of any religions that you know, and the religions of the Speakers arose spontaneously in many scattered areas, then grew like wildfire from the heart of Africa and Australia. There was one separate group in an area where the Aztecs dwelled at a later date, though the land mass was somewhat different then, and some of the lower cave dwellings at times were under water.

[... 16 paragraphs ...]

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