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SS Part Two: Chapter 17: Session 568, February 22, 1971 6/55 (11%) Speakers devil evil soul religions
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 17: Probabilities, the Nature of Good and Evil, and Religious Symbolism
– Session 568, February 22, 1971, 9:19 P.M. Monday

[... 11 paragraphs ...]

(9:30.) On the one hand, quite simply and in a way that you cannot presently understand, evil does not exist. However, you are obviously confronted with what seem to be quite evil effects. Now it has been said often that there is a god, so there must be a devil — or if there is good, there must be evil. This is like saying that because an apple has a top, it must have a bottom — but without any understanding of the fact that both are a portion of the apple. (Pause; one of many.)

[... 1 paragraph ...]

You must understand that each mental act is a reality for which you are responsible. That is what you are in this particular system of reality for. As long as you believe in a devil, for example, you will create one that is real enough for you, and for the others who continue to create him.

(9:35.) Because of the energy he is given by others, he will have a certain consciousness of his own, but such a mock devil has no power or reality to those who do not believe in his existence, and who do not give him energy through their belief. He is, in other words, a superlative hallucination As mentioned earlier, those who believe in a hell and assign themselves to it through their belief can indeed experience one, but certainly in nothing like eternal terms. No soul is forever ignorant.

[... 1 paragraph ...]

(9:40.) The hallucination is created, therefore, out of fear and of restriction. The devil idea is merely the mass projection of certain fears — mass in that it is produced by many people, but also limited in that there have always been those who rejected this principle.

Some very old religions understood the hallucinatory nature of the devil concept, but even in Egyptian times, the simpler and more distorted ideas became prevalent, particularly with the masses of people. In some ways, men in those times could not understand the concept of a god without the concept of a devil.

[... 2 paragraphs ...]

There are, then, no devils waiting to carry anyone off, unless you create them yourself, in which case the power resides in you and not in the mock devils. The Crucifixion and attendant drama made sense within your reality at the time. It arose into the world of physical actuality out of the inner reality from which your deepest intuitions and insights also spring.

[... 33 paragraphs ...]

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