“Seth material” search engine (Jane Roberts)

The psychology of personality cannot be grasped unless reincarnation is taken into consideration, but even then this only represents energy operating within one system. [...]

In a way, that concept puts a psychological devil in place of the metaphysical one. [...]

I was curious as to how often such a “negative psychology” operated—when, simply because of his or her own hang-ups, an individual [or more than one person] is attracted to a site where strongly negative events had taken place. [...]

[...] They also served psychological purposes of course.

[...] There is no such thing as true psychological invisibility … The physical world is dependent upon the relationship of everything from electrons to molecules to mountains to oceans, and in the scheme of reality these are all interwoven with exquisite order, spontaneity, and a logic beyond any with which you are familiar.

The development will make obvious certain stages by which the personality approaches such material, and this should be valuable simply from a psychological viewpoint.

[...] But in larger terms, quite unacceptable at present to psychology, all of us are part of the same entity. [...]

[...] [In the note she’s making for her Introduction to Seth’s The Nature of the Psyche, Jane describes a world view as “…a living psychological picture of an individual life, with its knowledge and experience, which remains responsive and viable long after the physical life itself is over.”]

(Jane has been improving in her psychological time experiments since Seth advised her that she was trying too hard in the 178th session. [...]

(As Seth stated in the 201st session, Jane’s psychological time experience of October 22, involving the Gallaghers, did prove to be quite legitimate; along with some less striking psy-time events Jane experienced during the week Peg and Bill were in Puerto Rico.

[...] One is the psychological book. [...]

[...] They are quite real (smile) psychologically and psychically.

[...] You obviously did not fall for that to the extent Ruburt did —and all of this must be considered also in the light of the religious and scientific views, with Ruburt particularly, in which the spontaneous self was considered the psychological villain of the society and the individual. [...]

[...] Beyond this, however, as I believe I mentioned in a few classes, it is not out of the inner sense of my invisible heart but out of the depths of your own psychology that you make me into the image of a wise old man and project upon me authority images that lurk in your own mind. [...]

The acceleration propels him into a state in which he can operate quite well, while going beyond all those normal psychological realities that he would personally call his own. [...]

Such a belief in extinction, such a certainty that identity is about to be blotted out in the next moment, is a severe psychological experience, that in itself can bring about unfortunate reactions. [...]

The psychological experience varies considerably from that you know, and yet there are hints of it within your own psyche. [...]

(11:25.) This is a matter of psychological feeling. [...]

[...] You have to learn how to distinguish your psychological state from the reality in which you find yourself, if you want to maintain your alertness and explore that environment. [...]

[...] Otherwise you confuse your psychological and corporal stance, for the body cannot be in a situation of safety and danger at the same time. [...]