“Seth material” search engine (Jane Roberts)

The individual body is what it is because it exists in the context of others like it. By this I mean that a given present body presupposes a biological past of like creatures. It presupposes contemporaries. If, for example, one adult human being were perceived by an alien from another world, certain facts would be apparent. Even though such an alien came upon a lone member of your species in otherwise uninhabited land, the alien could make certain assumptions from the individual’s appearance and behavior.

(Long pause.) If the “earthling” spoke, the alien would of course instantly know that you were communicating creatures, and in the vocal sounds recognize patterns that contained purpose and intent. To one extent or another, all creatures use language (underlined), implying a far vaster sociobiological relationship than is usually supposed. From [the earthling’s] appearance the alien would be able to deduce — if it did not already know — the proportions of the various elements upon your planet; this being surmised from your method of locomotion, appendages, and the nature of your physical vision.

The seasons must retain some stability. The rains must fall, but not too much. The storms must rage, but not too devastatingly. Behind all of this lies a biological and psychic cooperative venture. All of this could be perceived by our hypothetical alien from one lone human individual; and we will return to our alien later on.

The person might feel indisposed, but in such ways the body assimilates and uses properties that would otherwise be called alien ones. It immunizes itself through such methods. The body, however, exists with the mind to contend with — and the mind produces an inner environment of concepts. The cells that compose the body do not try to make sense of the cultural world. They rely upon your interpretation, therefore, for the existence of threats of a nonbiological nature. So they depend upon your assessment.