1 result for (book:ss AND session:550 AND stemmed:hate)

SS Part Two: Chapter 12: Session 550, September 28, 1970 12/76 (16%) hate hatred sausage cheek evil
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 12: Reincarnational Relationships
– Session 550, September 28, 1970, 9:35 P.M. Monday

[... 12 paragraphs ...]

If you form a guilt in your mind, then it is a reality for you, and you must work it out. But many of you form guilts for which there is no adequate cause, and you saddle yourselves with these guilts without reason. In your dimension of activity there appear to be a wild assortment of evils. Let me tell you that he who hates an evil merely creates another one.

[... 2 paragraphs ...]

Now all of this can be applied to your relationships in your reincarnational existences, and of course it also is highly pertinent to your current daily experience. If you hate another person, that hate may bind you to him through as many lives as you allow the hate to consume you. You draw to yourself in this existence and in all others those qualities upon which you concentrate your attention. If you vividly concern yourself with the injustices you feel have been done you, then you attract more such experience, and if this goes on, then it will be mirrored in your next existence. It is true that in between lives there is “time” for understanding and contemplation.

[... 17 paragraphs ...]

Let me try to throw some light upon what I am trying to tell you. First of all, love always involves freedom. If a man says he loves you and yet denies you your freedom, then you often hate him. Yet because of his words you do not feel justified in the emotion. This sort of emotional tangle itself can lead to continued entanglements through various lives.

If you hate evil, then beware of your conception of the word. Hate is restrictive. It narrows down your perception. It is indeed a dark glass that shadows all of your experience. You will find more and more to hate, and bring the hated elements into your own experience.

Now: If, for example, you hate a parent, then it becomes quite easy to hate any parents, for in their faces you see and project the original offender. In subsequent lives you may also be drawn into a family and find yourself with the same emotions, for the emotions are the problem, and not those elements that seem to bring them about.

If you hate illness you may bring upon yourself a succeeding life of illness, because the hate has drawn it to you. If instead you feel….

[... 1 paragraph ...]

Now: If you expand your sense of love, of health, and existence, then you are drawn in this life and in others toward those qualities; again, because they are those upon which you concentrate. A generation that hates war (Jane looked at Carl) will not bring peace. A generation that loves peace will bring peace.

[... 2 paragraphs ...]

They are, you see, the only true realities. They are the only real foundations of existence. It is foolish, as Ruburt once said, to hate a storm or shake your fists at it and call it names. You laugh if you think of children or natives in such activities. It is useless to personify a storm and treat it as a demon, focusing upon its destructive elements, or those elements that to you appear destructive.

[... 1 paragraph ...]

Through all your lives you will interpret the reality that you see in your own way, and that way will have its effect upon you, and in turn upon others. The man who literally hates, immediately sets himself up in this fashion: He prejudges the nature of reality according to his own limited understanding.

Now I am emphasizing the issue of hate in this chapter on reincarnation because its results can be so disastrous. A man who hates always believes himself justified. He never hates anything that he believes to be good. He thinks he is being just, therefore, in his hatred, but the hatred itself forms a very strong claim that will follow him throughout his lives, until he learns that only the hatred itself is the destroyer.

[... 7 paragraphs ...]

I would like to make it clear that there is nothing to be gained, either, by hating hatred. You fall into the same trap.

[... 2 paragraphs ...]

(Pause at 11:13.) Hate is powerful if you believe in it, and yet though you hate life, you will continue to exist. You have made appointments, each of you, that you have forgotten. They were signed, so to speak, before you were born in this existence. In many cases the friends that you make were close to you long before you met them in this present life.

[... 19 paragraphs ...]

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