“Seth material” search engine (Jane Roberts)

[...] I say this now, not in a critical fashion, but so that you understand you are projecting outward that which you fear in yourself and others. [...]

[...] They are a part of your psychic identity projected outward, yet you do not feel any loss. [...]

[...] The thoughts themselves, also psychic realities, were projected outward, changing and affecting the physical environment in direct and objective terms. [...]

According to Seth, during our reincarnational existences we are to realize that we project our thoughts and emotions outward to form reality. When you realize, for example, that ill health is the projection of distorted ideas outward onto the body, then you work to clear up the inner problems. [...]

[...] She projected her ideas of reality outward, and they literally led her to destruction.

[...] The inner psychological state is projected outward, gaining physical reality—and this regardless of the nature of the psychological state. [...]

[...] For example, if others seem deceitful to you, it is because you deceive yourself, and then project this outward upon others.

But as it is not wise to dispense with the idea of nationalism without gradual growths of understanding and preparation, and while the idea of nationalism cannot suddenly be dispensed with, so also the ego cannot be, and will not be, overthrown overnight; and even when it is finally left behind, it will still be used as a handy reference point; and through all this the self will not lose but gain, for all expansion outward, and expansion inward is a gain, and all boundaries, whether inward or outward, are hampering and limiting. [...]

The inner self would be then any given outthrust of original action outward, as explained earlier. [...]

[...] You will discover your whole selves, peeping inward and outward simultaneously, and know that all divisions are illusion.”

[...] The personality, being intuitively strong, should apply some of this intuition outward toward other human beings. If solitude is achieved through living alone, then the personality should so be able to relate itself outward.

I suggest that they follow the lines of expansion rather than contraction, in that the personality projects itself outward toward All That Is, hence drawing upon the energy of the universe, and extending the reaches of the self.

[...] And from the pupils, lines came outward so that the pupils appeared to be like a half-seen sun or moon, and the lines like rays. [...]

[...] Eyelashes were clearly shown on the face of the idol, and small sticks were placed outward as extensions of these eyelashes. [...]

“Nerve impulses travel outward from the body, invisibly along these nerve pathways in much the same manner that they travel within the body. The pathways are carriers of telepathic thoughts, impulses, and desires that travel outward from any given self, altering seemingly objective events.”

[...] Without realizing it we project our ideas outward to form physical reality. [...]

When the session resumed, as Seth I picked up Bill’s second sketch and said, “This picture represents an outward transformation as Mark attempted to construct an accurate replica of material that he sensed with the Inner Senses, and as such it is a reconstruction of what I am.

[...] … Objects are composed of the same pseudo-material that radiates outward from your own physical image, only the higher intensity mass is different. [...]

[...] The outside ego thrusts outward. They are two faces, therefore, and form one of many spheres of action, one pulling inward and one outward.

The inner ego is focused inward, with as much intensity as the outer ego is focused outward. [...]

[...] You must become consciously aware of what you tell yourself is true every moment of the day, for that is the reality that you project outward.

[...] When you project your ideas outward, you often behave as if they were not yours but belonged to another. [...]

[...] You become afraid of projecting ideas or desires outward, for in the back of your mind you think that what is powerful is evil.

We also think science is “objective” enough in its own terms of serial time and measurement, as it claims to be, but that eventually it must choose to look inward as thoroughly as it does outward. [...] We project our inner knowledge “outward” in distorted fashion; thus on a global scale we thrash about with our problems of war, overpopulation, and dwindling natural resources, to name but a few.

[...] I wanted to show the ever-widening vital reactions that Seth’s dictation of “Unknown” Reality had on our personal lives, and how those effects rippled outward. [...]

Think of the energy as radiating outward from the object, giving life to all other things, whether or not many specific objects are to be in any given painting. This will result in paintings in which your chosen point of attention radiates through the form, illuminating all other objects in the painting, and psychically radiating outward from the painting.

[...] In portraits, while the inner skeletal structure must be hinted at, and while the figure should be well done, still there should be the suggestion of the personality going beyond the image, and of the personality’s energy radiating outward.

[...] Now by this analogy, you see, the soft voice is the holy voice and the loud voice is the wicked voice and the firm step is the bad voice and the soft step is the good voice and a strong desire is the bad desire and a weak one the good one so that you become afraid of projecting ideas outward or desires outward, for in the back of your mind you think that what is powerful is evil and what is weak is good and must be protected and coddled and prayed for and begged for. [...]

[...] Now, you form the physical reality that you know, individually and en masse, and to change the world that you know you must change your thoughts and to change them you must become consciously aware of what you tell yourself is true every moment of the day for that is your reality, and that is what you project outward. [...]

That is true, and also that you are projecting your ideas outward into physical reality and then often behaving as if those ideas were not yours but belonged to another. [...]

The emotional energy I use as when I show good spirits, are the same energies that propel themselves outward through the voice. [...] There is a similarity here between the extension of my self outward through Ruburt, and the extension necessary for example in an individual’s projection of a pseudoimage.

[...] They are projected from the self, extending outward indeed like branches from a tree. [...]

[...] The characteristics of the animus provide the aggressive thrust that returns the personality back outward into physical activities, triumphantly holding the products of creativity that the anima characteristics have secured.

(9:58.) Your reality exists in a particular area of activity in which aggressive qualities, thrusting-outward characteristics, are supremely necessary to prevent a falling back into the infinite possibilities from which you have only lately emerged. [...]

[...] The accomplishments, wars, difficulties and institutions are all “after the event” — that is, they are outward actions of an inward existence. [...]

[...] and that you must look inward, not outward, to find it. [...] and that these thoughts are materialized outward. [...]

The sensation occurred mere seconds before the outward rush, but provided just enough of a dim warning to the ego. The ego could not prevent the outward rush. [...]

[...] Familiarity with such experiences, again, will quickly teach Ruburt to use the right touch, to learn how to control this acceleration and rush of the self, going either inward or outward; that is, leaving the physical image and returning to it; as with your airplanes, I believe, landing is important, without a crash.

[...] She said that the above material, dealing with the outward movement of the inner self through the head, reminded her that in her earlier psychological time experiments she had sometimes experienced a “bump on top of the head” sensation, momentarily, that had been rather unpleasant. [...]

You are meant to understand the nature of your inner self, and to manifest it outward. [...]

[...] It is this — to perfect inner knowledge, and to materialize it as faithfully as possible outward into the world. [...]

I am not saying that you should not talk about our sessions or allied subjects with friends, only that one night or sometimes two, of social discourse should certainly contain some more outward enjoyments. [...] It is all the more important therefore that his leisure have some outward aspect to it, and when possible of an active nature.

A complete change from intense focus outward to intense focus inward is most beneficial, but this does not mean that every few minutes found available be spent in psychological time experiments. [...]