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SS Part Two: Chapter 13: Session 556, October 26, 1970 4/37 (11%) anima animus characteristics sex aggressive
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 13: Reincarnation, Dreams, and the Hidden Male and Female Within the Self
– Session 556, October 26, 1970, 9:08 P.M. Monday

[... 14 paragraphs ...]

There are, however, no rules dictating the sexual development in varying incarnations, except that experience with both sexes must be taken on, and the various characteristics developed. This does not mean that an equal number of male and female lives must be lived. Some, for example, find it far easier to develop as one sex or the other, and will need more opportunities for experience as the sex with which they experience difficulty.

The animus and the anima become even more important in these instances when a series of one-sex lives are chosen. The original pattern for the animus and anima comes from the whole self before reincarnations. The animus and the anima are born into the individual with the first physical life, and serve as an inner pattern, reminding the personality of its basic unity. Here is another reason for the strong psychic charge behind these symbols and the godlike quality that they can transmit and project.

[... 7 paragraphs ...]

The two-sex division was adopted, separating and balancing these most necessary but seemingly opposing tendencies. Only beginning consciousness needs these kind of controls. The anima and the animus, therefore, are embedded deeply with their necessary complementary but apparently opposed tendencies, and they are highly important in maintaining the very nature of your human consciousness.

[... 2 paragraphs ...]

There is also a natural tension, then, between sexes that is based on far deeper causes than physical ones. The tension results from the nature of your consciousness that arises from the anima, but depends for its continuation upon the “aggressiveness” of the animus. I have to some extent explained the fascination that one has for the other, as resulting from the inner knowledge of the whole self, that strives to attain true identity as it struggles to combine and fulfill the seemingly opposite tendencies that are a part of it.

[... 9 paragraphs ...]

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