“Seth material” search engine (Jane Roberts)

[...] You will blithely ignore certain televised dangers as sheer good adventure, while others may strike you to the heart as “too real.” [...]

You can often get carried away by a television drama, so that for a moment you forget that it is “not real,” and in your concentration upon it you can momentarily ignore the greater reality about you.

[...] I have also been extremely ignorant and unlettered and uncouth. [...] I have been ignorant many times. And through being ignorant, I learned the joy and the wisdom that has nothing to do with the intellect. [...]

[...] And do not cower and do not cry, but sing in pure joy that your consciousness knows itself and that even in your ignorance you create and give joy to others. [...]

(To Babs.) I did not ignore you. [...]

[...] And yet it is a time that you cannot ignore and it is a crossroad that you cannot avoid, for it is there for a reason. [...]

[...] You are using portions of your own reality that you ignore in daily life. [...]

In the meantime, of course, quite valid rockbed evidence that does not fit into the picture gradually becomes discarded, ignored, thrown away. [...]

[...] Other quite real, quite physical evidence — always, now, apparent in his body at any given time — is ignored as nonessential, too trivial to bother with, or take seriously, because it does not fit into the so-called rational picture that has been developed.

[...] For some time his ankles and knees have had greater freedom of motion — in certain motions — but all such evidence is ignored, largely — or worse, it is viewed ironically, since he is not walking any better.

[...] You ignored countless other bits of information. [...]

Ignore it. [...]

[...] You use your inner senses when you are in the dream state, and ignore them when you are waking.

After death you are simply aware of these dimensions of activity that you now ignore. [...]

[...] So when the attributes of consciousness are given, creativity is largely ignored. [...]

[...] It is the daily ego’s ignorance and limited focus that makes it view so-called unconscious activity as chaotic.

[...] Even though certain characteristics of the universe are most apparent, they must be ignored.

[...] It wants to ignore the creative aspects of the universe, however, which are everywhere apparent, and it first of all believes that it must divorce itself from any evidence of feeling. [...]

You also ignore the fact that even the kind of painting you do could not be done by anyone else, and contains within it the raw material of your own unique and natural experience with life, and no one else’s.

(Pause at 9:58.) There are considerable freedoms available to you that you ignore because your connections with those idealized images governs some of your joint reactions. [...]

[...] What appears to you as evil is a result of your own ignorance. [...] In your spontaneity then, never forget the sacred uniqueness of a shadow upon a road, the shape of a leaf, the stain upon a coffee cup—in these simple things find a hint of your own uniqueness and travel beyond them—and ignore conscious restraint that would bind you. [...]

To close your eyes to them in an ignorant fashion, to wash your hands of them, so to speak, is equally shortsighted. [...]

[...] The greater reality from which nature springs is even more abundant, and within that multidimensional experience no individual is ignored, forgotten, dismissed, lost, or forsaken. [...]

[...] Even though certain characteristics of the universe are most apparent, they must be ignored.

[...] It wants to ignore the creative aspects of the universe, however, which are everywhere apparent, and it first of all believes that it must divorce itself from any evidence of feeling. [...]

[...] Fanatics have tunnel vision, so that any beliefs not fitting their purposes are ignored. [...]

[...] They become fanatics when they ignore the rights of others, and when they defile life in a misguided attempt to understand it (see Session 850, with Note 3).

[...] They may appear as symbolically representing strong characteristics upon which they have focused, though you have ignored them.

[...] Then the ego could expand and become aware of realities it had “earlier” ignored. [...]

[...] As the experiments are conducted, however, and in the ignorance of the framework, the conscious mind takes a subordinate position. [...]

It is as if you had trained yourselves to respond to red lights and to ignore green ones, for example — or as if you read only every third or fourth line on a page of a book.

[...] As you do not consciously bother with all of the calculations necessary in the process of walking down the street, so you also ignore the mechanisms that involve motion through probable realities. [...]

[...] Opposing information will literally be invisible to you.¹² It will be ignored or cast aside.

[...] It is too vivid to ignore, and oftentimes the personality is almost divorced from action because of this experience that is psychological, that cannot be observed with instruments, or even by the person involved.

The emotions belong to the personality, that is to the present personality, and are strongly connected both to the conscious ego and to the inner self, which is so often ignored. [...]

What you are pleased to call the subconscious represents merely the part of the inner senses, or of the inner self, that even your society can no longer ignore. [...]

[...] The personality can and should be aware of the whole self of which it is a part, and that part of the whole self which the ego ignores, is the one part which can enter into the field influence of the entity, though it cannot travel to the entity itself.

[...] Deliberately but intently:) Other quite-as-valid messages were ignored. [...]

[...] This meant that those on the outside were selectively ignored, considered strangers.

[...] It was inevitable, however, that ego consciousness would produce a reality in which it would finally need, in those terms, to accept other data and information that in the beginning it had to ignore.

You may experience some irritability with some of the concepts in it, simply because you have so schooled yourselves to ignore them. [...]

[...] (See the 645th session in Chapter Eleven.) In your own experiences, many of you may find yourselves concentrating upon certain areas of activity with such energy that you ignore others, considering them restrictions.

[...] He need not try to ignore that, but should remember that this is a response of muscles being newly released. [...]

[...] I realize its performance will call for my summoning a kind of nerve and disregard and daring that ordinarily I’d just as soon ignore in daily life....)