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TSM Appendix: Session 509, November 24, 1969 6/39 (15%) Jung unconscious ego ee outer
– The Seth Material
– © 2011 Laurel Davies-Butts
– Appendix
– Session 509, November 24, 1969, 9:10 P.M. Monday

(Today Jane had been reading Experimental Psychology by C. G. Jung, first American edition, published by Jung’s heirs in 1968. We hadn’t asked Seth to comment.)

[... 3 paragraphs ...]

Let us start with Jung. He presumes that consciousness must be organized about an ego structure. And what he calls the unconscious, not so egotistically organized, he, therefore, considers without consciousness—without consciousness of self. He makes a good point, saying that the normal ego cannot know unconscious material directly. He does not realize, however, nor do your other psychologists, what I have told you often—that there is an inner ego; and it is this inner ego that organizes what Jung would call unconscious material.

[... 1 paragraph ...]

Now: the inner ego is the organizer of experience that Jung would call unconscious. The inner ego is another term for what we call the inner self. As the outer ego manipulates within the physical environment, so the inner ego or self organizes and manipulates with an inner reality. The inner ego creates that physical reality with which the outer ego then deals.

All the richly creative original work that is done by this inner self is not unconscious. It is purposeful, highly discriminating, performed by the inner conscious ego of which the exterior ego is but a shadow—and not, you see, the other way around. Jung’s dark side of the self is the ego, not the unconscious. The complicated, infinitely varied, unbelievably rich tapestry of Jung’s “unconscious” could hardly be unconscious. It is the product of an inner consciousness with far more sense of identity and purpose than the daily ego. It is the daily ego’s ignorance and limited focus that makes it view so-called unconscious activity as chaotic.

[... 7 paragraphs ...]

(During our break I wondered aloud if Jung had changed his ideas since his physical death.)

[... 8 paragraphs ...]

Jung enlarged on some of his concepts shortly before he died. (Leaning forward, humorously emphatic.) He has changed a good many of them since then. Now you may take a break or end the session as you prefer.

[... 13 paragraphs ...]

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