“Seth material” search engine (Jane Roberts)

The dream experience is felt directly by the inner self. Dreams have an electric actuality, as I have told you. In this electrical actuality they then exist independently of the dreamer, although he still applies the dream to himself. In the same manner do thoughts and emotions have the electric reality of which I have spoken. Therefore, within the electric system, dreams, thoughts and emotions exist as actualities, and in what you may call a tangible form, though not in the form of matter as you are familiar with it.

All of these systems are intimately connected and delicately balanced, and an alteration in one sets up an alteration in each of the others. There is no escaping this interrelationship. A man’s thoughts, then, are far more reaching than he knows. They exist in more dimensions, they affect worlds of which he is unaware. They are as concrete, in effect, as any building. Thoughts then appear in many guises within many systems, and once created cannot be withdrawn, and once set into motion cannot be stopped. The same applies for dreams.

Thoughts are psychoelectric patterns, set up by the mind, and transformed to human codes by the brain.

The mind is always with you. The particular brain is the physical mechanism that translates the thoughts of the mind. It goes without saying then, that the brain belongs to the physical system, and here in clear terms you see the smooth cooperation that exists. Thoughts are initially psychoelectric patterns in pure form, productions of the inner self that must be translated in order to be used by the physical self.

Inspiration is often a more or less instantaneous translation, occurring for various reasons which I will give you later, without the benefit of the brain’s intervention. It is this strangeness that is often noted. The individual seems not to know where the thought comes from, because he does not recognize the characteristic mark of his brain upon it. And indeed such a mark is lacking, for inspiration originates with the inner self.

The inner senses can be thought of as transformers, where various kinds of data is sent to proper channels within the personality, channels which bypass ordinary physical channels. They then can exist side by side. There are various reasons, which I have not yet given you, that allow for the traveling of the self through physical space and time. These reasons have to do with the electric actuality of the inner self, and with that counterpart of the physical body which exists within the electric field.

In the composition and buildup of the personality, you can easily see that dreams, thoughts, emotions and psychological experiences are far more important than any mere physical data. To the personality a joy or a sorrow is far more actual than a table or a chair.

(See also the 8th session [in Volume 1] for the translation of thought.)