1 result for (book:tes2 AND session:45 AND stemmed:univers AND stemmed:conscious)
[... 13 paragraphs ...]
The value climate of psychological reality can be likened to an ocean in which all consciousness has its being. There are multitudinous levels that can be plunged into with various life forms, diverse and alien, but nevertheless interconnected and dependent one upon the other. I like the ocean analogy because you get the idea of continuous flow and motion without apparent division.
[... 1 paragraph ...]
What is required is more than a divesting of clothes however. To plunge into this ocean you also leave the physical body at the shore. It will be there when you get back. Your camouflage patterns can be likened to the patterns cast by sun and shadow upon the ever-moving waves. As long as you keep the pattern in mind, you create it, and it is there. If you turn your head away for a moment and then look quickly back you can see only the wave. Your camouflage and your world is created by conscious focusing and unconscious concentration. Only by turning your head away for a moment can you see what is beneath the seemingly solid pattern. By plunging into our ocean of value climate you can dive beneath your camouflage system and look up to see it, relatively foundationless, floating above you, moved, formed and directed by the shifting illusions caused by the wind of will, and the force of subconscious concentration and demand.
Yet even these camouflage patterns must follow the basic rules of the inner universe, and reflect them even if in a distortive manner. So does value expansion become reincarnation and evolution and growth. So are all the other basic laws of the inner universe followed on every plane, and reflected from the most minute to the most gigantic spectrum.
Concentrating upon your own camouflage universe, you are able to distinguish only the distortive pattern, and from this pattern you deduce your ideas of cause and effect, past, present and future, and ideas of an expanding universe that bloats. Consciousness takes up no space nor is it enclosed by time, as you know time. The camouflage patterns that seem to enclose consciousness are temporary, for short term only, and for limited but necessary purpose.
Any investigation of the basic inner universe, which is the only real universe, must be done as much as possible from a point outside your own distortions, but the only way open for you to escape the distortions of your own physical universe is to journey inward. To get outside your own universe, you must travel inward, and this represents the only perspective free of distortive elements, from which valid experimentation can be carried on. Your so-called scientific, so-called objective experiments can continue for an eternity, but they only probe further and further with camouflage instruments into a camouflage universe.
[... 3 paragraphs ...]
You cannot have so-called objective experiments when you are surrounded by, and dealing with, and intertwined with, the elements of the camouflage universe. You are, or scientists are, working within what may be described as one small cube within literally millions of somewhat similar though different cubes, the cubes all representing various camouflage universes.
[... 1 paragraph ...]
Like rats in mazes, with luck you could theoretically travel from one cube or maze to another, though practically this is impossible. But even if your experiments gave you knowledge of many of these camouflage cube universes, you would learn little of the basic uncamouflaged inner universe, where all such divisions disappear.
[... 4 paragraphs ...]
Beneath this, pure and simple, undistorted, there for the searching, absolutely free for the asking, is the knowledge inherent in the inner self pertaining to the inner universe as a whole, its laws and principles, its composition. Here you will find, undistorted, uncamouflaged, the innate knowledge of the creation of the camouflage universe, the mechanics involved, much of the material that I have given you, the method and ways by which the inner self as a basic inhabitant of the inner universe, existing in the climate of psychological reality, helps create the various planes of existence, constructs outer senses to project and perceive the various apparent realities or camouflages, how the inner self reincarnates on the various planes. Here you will find your answers as to how the inner self transforms energy for his own purposes, changes his form, adopts other apparent realities, and all this free for the investigation.
[... 3 paragraphs ...]
The actual telepathy contact with this alien intelligence will occur, your time I believe, not too far distant, perhaps by the year 2001. However, for reasons that I will not go into, a hitch will develop of which your scientists will not be aware, at least in your terms. The intelligence that you contact will no longer inhabit that same universe by the time that the contact is made.
By then you will have discovered that your present theory of the expanding universe is in error; and this error will, nevertheless, affect your calculations as to the exact location in your space, of the intelligence that is contacted. The contact will be made, I believe, in Australia.
[... 16 paragraphs ...]
Hypnotism is important merely as a tool to release the conscious personality from the camouflage inhibitions. It then allows knowledge to rise up. In ordinary circumstances the conscious self deals mainly with camouflage existence. This is after all primarily its purpose.
However, when it is enabled to let go its preoccupation with the camouflage universe, it can receive and be aware of data received by the inner senses. Such data does not have to be retained on a subconscious level. The conscious personality can be trained to receive, interpret and retain such knowledge. Otherwise such knowledge would be relatively without value in your camouflage universe.
Hypnotism then is one tool to enable the conscious personality to divest itself of its concentrated focus upon outer camouflage, and to enable it to focus instead upon the inner self. The main rule here is merely a change of focus. Knowledge of the basic universe can be achieved, interpreted and retained by your scientists in ways that I will at first outline, and then cover more completely.
Hypnotism is a safer method to begin with than drugs, but hypnotism itself is not necessary if there is an inner willingness to explore the inner universe. The main barrier is the ego’s fear of being subjugated, even as it fears subjugation imagined in death. If the ego can be made to understand that inner awareness, exploration and investigation will actually enlarge its scope of awareness there will be little difficulty.
It may be necessary in the beginning to induce more or less complete amnesia, but this should be avoided. Through constant practice with hypnotism your scientists will discover that it is possible, and definitely beneficial, to allow the conscious ego to retain its memory. Since there is no real division between the ego and the subconscious, the knowledge of the ego and the knowledge of the subconscious are merged in any case. But to be truly effective there should be no attempt to hide subconscious knowledge from the ego.
[... 5 paragraphs ...]
Using Ruburt’s phrase, this may sound “far-out,” (in quotes), but even by the year 2000 it will all sound quite reasonable, and long before that your scientists will come to conclusions much like these. It is simply much easier, and even more scientific, to achieve a so-called, again, objective view of your universe by going inward, than it is to attempt to escape your distortive atmosphere by going further outward, because in the outward direction you will only meet more camouflage.
[... 2 paragraphs ...]
There are definite experiments that can be tried in scientific laboratories that will enable your scientists to glimpse the inner reality, and to actually discover the ways and means by which the inner energy-self transforms the energy of itself into physical patterns. There are laws which govern the birth and death, not only of men but of all conscious beings, and these laws can be discovered for the asking.
[... 18 paragraphs ...]
Your reservoirs are also deep, and your inhibitions, while not as conscious and blatant as Ruburt’s, are nevertheless quite as strong.
[... 25 paragraphs ...]