“Seth material” search engine (Jane Roberts)

[...] (Humorously:) It will be my wedding present.

Christ uses parables that were applicable then (as described in all four of the Gospels). He used priests as symbols of authority (Matthew 21:23–27). He turned water into wine (John 2:1–11), yet many who consider themselves quite holy ignore Christ at the wedding feast and think any alcoholic beverage degrading.

“I asked Jane to lay her wedding ring on the table. [...]

[...] There were three offshoots: one, the nun, with mysticism conventionally expressed, but under guarded circumstances; one, the writer who veiled mystical experience through art; and one, the Ruburt you know, who experienced mystical experience directly, teaches others to do the same, and forms through writing a wedding of the two aspects. [...]

(Tracing of the wedding announcement used in the 33rd envelope experiment, in the 233rd session for February 14,1966.)

[...] I had an impression of Rob striding forward, saying something like, “I’ll tell you what I think we [or you] should do with the wedding license.”

The ideas of space and time emerge only when consciousness adopts camouflage, only when it becomes wedded, in other words, with a physical-type existence. [...]

[...] He mentions the 20th anniversary of a friend’s wedding. [...]

“Wed. [...]

The soul, so-called, is not related to size or duration in space and time, except insofar as it is wedded to experience within those contexts.

(However, Jane could not get her wedding ring off at all, no matter how hard she tried. [...]

[...] She summarized those conflicts in the note she wrote on our 26th wedding anniversary.³ I saw that same pattern of delay at work in her holding the sessions for Dreams—and to me that meant the same psychic and psychological forces were still operating. [...]

[...] As a wedding present he created an album of the ceremony that Jane and I treasured. [...]