“Seth material” search engine (Jane Roberts)

By the time he realizes the truth of the second statement, neither crime nor punishment affect him.

Now: all in all, the overall systems of conventional belief are relatively simple, and serve to define reality by numbering as truths or facts certain kinds of events, therefore accepting them as legitimate furniture for the mind. [...]

This is perhaps the closest I can come in handing you anything that approaches a basic truth. [...]

[...] All very well, I suppose—I agreed with Seth’s closing remarks about new creativity arising out of our experiences, yet this truth hadn’t seemed to do much to relieve the depths of feeling I’d experienced while rereading those 1973 sessions.

[...] This does not mean that poverty leads to truth, or that suffering is good for the soul. [...]

[...] Also— Bill Gallagher will not see certain truths about himself, etc. [...]

And yet such definitions are far more near the truth than those that have to do with measurements. [...]

[...] The inhibition of physical motion obviously took place little by little, until he began to learn the truth — that human beings are meant to express all of their abilities, mental and physical, and that life is an arena of expression. [...]

In terms of your beliefs and in terms of deeper truths, man is related to the ape, so his experience also brings an even more substantial sense of belonging to the earth, and identification with the utter rightness of instinct.

[...] If I say there was very little factual basis for Christianity’s beginning, then people will interpret this to mean that Christ’s reality had no basis in truth. [...]

(Humorously:) Truth often appears hidden in the most exquisite of nonsense. [...]

[...] Many truths cannot be spoken, so we must search for ways of least distortion. [...]

[...] Open, straight and free are my arms to search for truths, and to embrace the magnificence of nature. [...]

[...] In the most inescapable truth, he is not human in your terms at all, nor in your terms is he a personality. [...]

[...] These caricatures infuriate those so imitated — because they carry such hints of truth, and point out so cleverly the exaggerations of maleness or femaleness that many heterosexuals have clamped upon in their own natures.

This tale, I admit, is far more difficult to understand than a simple story of God’s creation of the world, or its actual production in a meaningless universe through the slippery hands of chance—and yet my story is more magnificent because elements of its truth will find resonance in the minds and hearts of those open enough to listen. [...]

[...] (As an example, I doubt if this one will be referred to in the index for Dreams.) But I also think that intuitively we know the truth Seth so briefly expressed here, and that it never has been or ever will be really lost.

[...] Do not insist it must necessarily mean that this is completely your imagination, or hogwash, or that it is the God’s truth on the other hand, and that there is nothing but an abyss between. [...]

Now this is identity as it is not generally known, and in this analogy lies the truth of the nature of identity. [...]

[...] You always have something to look forward to, clearer insight, the closest approximation to truth that you might attain, where many others live in a maze, in which it seems (pause) that any hope of effecting change is literally impossible, privately.