“Seth material” search engine (Jane Roberts)

You are used to “trusting your physical perceptions,” taught to accept physical evidence above all as the mark of reality. [...]

[...] When you learn through relaxation to accept life spontaneously and to trust to your own inner being then this energy is released. [...]

[...] She did not trust this method, however, and insisted that we continue to receive the answers also through the board.

[...] Have Ruburt remind himself again that it is safe to let go, and trust his own spontaneous rhythms, his own motion.

[...] “I trust my body a hell of a lot more than I do that antibiotic,” Jane said. [...]

[...] If it is used because you recognize its inherent rightness in yourself, its inherent “superior stance,” then it automatically puts you in a position of greater trust and faith. [...]

I simply want you to know that you are beginning well—for you are really beginning with a new resoluteness a program, a program on Ruburt’s part to trust the energy of his being, the motion, inspiration and vitality that gave him birth and continues to sustain him. [...]

Ruburt felt that you did not trust his relationship with Tam as far as the spontaneous handling of business was concerned, and that perhaps the dissatisfaction you expressed about Prentice had to do with a certain emotional sloppiness, where both he and Tam did not have the proper regard for detail, and lacked a kind of integrity that you valued.

[...] You typed my book, and I appreciate the work and the reasons, but Ruburt felt it was also because you did not trust Prentice, and always that you thought another publisher would do a better job overall.

Einstein traveled within, and trusted, his own intuitions, and used his inner senses. He would have discovered much more had he been able to trust his intuitions even more, and able to leave more of the so-called scientific proof of his theories to lesser men, to give himself more inner freedom.

As to the means, the very simplest and crudest but still to be adopted method will prove to be hypnotism, simply because at this point your personalities will not trust their own abilities but must rely upon suggestion from the outside.

Using “real objects” now, you learn to manipulate energy with the models before you, so to speak, gaining confidence so that “later” you can trust yourselves in the use of energy without needing the physical appearance of, say, an object before you. [...]

The Gallaghers trust spontaneity only when it is expressed through physical motion. To some extent, again, Ruburt trusted it only when it was expressed through subjective motion. [...]

[...] The overconscientious portion always trusted the spontaneous self as far as poetry was concerned, but distrusted spontaneity otherwise.

[...] The overconscientious self you see has not trusted me, nor the sessions, and hampered help I could give. [...]

(9:45.) Now: From within your point of reference it is often difficult for you to perceive that all events work toward creativity, or to trust in the spontaneous creativity of your own natures. [...]

What is needed is a basic trust in the nature of vitality, and faith that all elements of experience are used for a greater good, whether or not you can perceive the way in which “evil” is transmuted into creativity. [...]

Your body then might say you are safe, and your senses show you that no danger is present — yet you have begun to rely so upon secondary experience that you do not trust your creature reactions.

You must trust your sense data in that regard. [...]

So do not be surprised, for you may see a person, an animal, an insect, or a landscape — but trust whatever image you do receive. [...]

[...] Again, bodily efforts are as magical, as creative, certainly, as the writing of a book or a poem (intently) — but Ruburt in the past trusted his creative abilities as if they were something he had to guard from his physical self.

[...] The obvious implications posed by the wills did nothing to cheer her up. ¹ Still, trusting her impulses, she slept for a couple of hours this afternoon—then, perversely, wasn’t happy with herself for doing so when she woke up. [...]

He wanted you there, both because he so trusts your judgment and because you belonged there. [...]

[...] (Pause.) The connection he did not get had to do with the television commercials on the Carson show; the pressure applied by the medical profession, telling you not to trust the body, and the man, Doc [Severinsen], who is the master of ceremonies in a big show—signifying nothing as per your joint overall interpretation of the show in particular. [...]

[...] Left alone and operating naturally, you can trust its spontaneous response. [...]