“Seth material” search engine (Jane Roberts)

[...] She realizes that she lays tilted up at an angle in bed, and that if she lay flat she couldn’t reach as far down toward her legs, but even so, signs indicate that her elbows seem to be flexing more. [...]

The propelling force in all of existence is the desire to be, however — the impetus toward expression, development, and fulfillment. [...]

[...] There is an implied statement of purpose then, in which you both work together toward the complete restoration of his image. [...]

[...] Seth also mentioned other initials: a J and a letter toward the end of the alphabet; this was not definite enough.

Jean Longwell then represented Frank’s feelings toward his daughter, and in a fashion you felt those as your own — a mixture of paternal love, sexuality, and sympathy. [...]

[...] Linda came in just as I was on my feet, and helped me haul Jane toward the head of the bed after I’d turned her on her back. [...]

[...] In a manner of speaking Ruburt’s physical condition represents the bruises, the wounds inflicted upon any individual in his or her long journey (long pause) toward a greater comprehension of life’s experience. [...]

[...] In dreams your energy pulsates back toward the being that you are.

[...] In deeper terms the tree’s seeds also realize that there is a future there — a variety of futures toward which they grope.

[...] So do you unconsciously grope toward probable futures that to one extent or another beckon you onward.

[...] Man’s desire to journey into other worlds is in its way as natural as the plant’s urge to turn its leaves toward the sun.

[...] Usually, now, your entire medical systems literally generate as much disease as is cured — for you are everywhere hounded by the symptoms of various diseases, and filled with the fear of disease, overwhelmed by what seems to be the body’s propensity toward illness — and nowhere is the body’s vitality or natural defense system stressed.

(Long pause, one of many, at 9:51.) Give us a moment… To some extent your society’s beliefs allow you enough freedom so that most of you trust your bodies while they are growing toward adulthood. [...]

(11:47 P.M. Jane’s delivery for Seth had become even slower toward the end of the session.)

[...] The small but vivid “dream” is an example of a mental spontaneous exercise that in its fashion is every bit as effective as a physical exercise—and such spontaneous normal motion points the way toward the body’s further physical activity. [...]

[...] Ironic indeed, I thought as I drove home, if the broken leg would serve as the last, final impetus toward clearing our psyches of the last of the old, damaging beliefs, so that the new synthesis can finally take place: the body can heal itself …

[...] “There is a boy in a third or fourth seat, back from the front, in the left row toward the wall. [...]

[...] The inclination toward muscular activity then somewhat later appears as increased strength or pliability.

With Ruburt this involves an aping, or adoption, a symbolic attempt to become the hated object, and therefore to be free of any hatred that might be directed by that object toward Ruburt.

(I did want the situation resolved, however, because I could see it drifting toward a larger hassle with Tam and publicity at Prentice-Hall. [...]

[...] The sense of enjoyment however does increase and extend individual abilities, and those impulses leading toward enjoyment are meant to serve each individual with a private inbuilt avenue of expression that will help center the person within himself, and within the world—and again, in such a way that both the self and the society are benefited. [...]

Now, in terms of growth and development and speaking now simply to get the idea across, theoretically, you are working toward a time when the you that you now know will be aware of the entire personality and accept it as your identity. [...] That the inner identity, that you, is far more than you presently realize, and the best way to work toward such realization is to accept the self that your are now, as you are. [...]

(9:45.) Now: From within your point of reference it is often difficult for you to perceive that all events work toward creativity, or to trust in the spontaneous creativity of your own natures. [...]

Now: If you expand your sense of love, of health, and existence, then you are drawn in this life and in others toward those qualities; again, because they are those upon which you concentrate. [...]

In order to begin, you must first become familiar with the working of your own consciousness as it is directed toward the physical world. [...]

[...] Gradually you will discover that this inner sense data will become clearer and clearer as you move toward another “station.” [...]