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NoME Part Two: Chapter 3: Session 821, February 20, 1978 3/44 (7%) dna epidemics myths disasters Christ
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 3: Myths and Physical Events. The Interior Medium in Which Society Exists
– Session 821, February 20, 1978 9:30 P.M. Monday

[... 7 paragraphs ...]

In various ways your religions have always implied your relationship with nature’s source, even though they often divorced nature herself from any place of prime importance. For religions have often hinged themselves upon one or another quite valid perception, but then distorted it, excluding anything else that did not seem to fit. “You are children of the universe.” This is an often-heard sentence — and yet the main point of the Christ story2 was not Christ’s death but his birth, and the often-stated proposition that each person was indeed “a child of the father.”

There are many later-appended references in the Bible, such as the fig tree story, in which nature is played down. Christ’s “father” was, however, the God who was indeed aware of every sparrow that fell, who knew of every creature’s existence, whatever its species or kind. The story of the shepherds and flocks comes much closer to Christ’s intent, where each creature looked out for the others.

[... 30 paragraphs ...]

2. I underlined the word story (like this) in Seth’s material just to remind the reader that the Christ figure symbolizes our idea of God and his relationships. According to Seth, the man we call Jesus Christ was actually composed of three individuals who were the physical manifestations of the same nonphysical entity: John the Baptist, St. Paul, and a man historically known as Christ. None of these were crucified. Their roles became blended and distorted in history. Seth discussed the Christ story in various passages in The Seth Material and Seth Speaks, and has at least touched upon it in all of his succeeding books.

[... 3 paragraphs ...]

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