“Seth material” search engine (Jane Roberts)

So psychological structures form to which various names are given. [...] Such psychological structures also retain their identity, their pattern of uniqueness, even while they change constantly, die and are reborn.

[...] Your psychologists are not able to think in terms of a soul, and your religious leaders are not able, or refuse, to comprehend it psychologically even to its simplest degree. Metaphysics and psychology have not met, in other words.

[...] The psyche brings forth the ego that perceives psychologically as the eye perceives physically. [...]

[...] There are always psychological reasons for all such phenomena — for any phenomena at all. [...]

[...] These are actually composed of inbred psychological information as necessary and vital to your life as the data transmitted by your genes and chromosomes. Indeed, these inbred, inner psychological predispositions are all-important if the information carried by your genes and chromosomes is to be faithfully followed.

(4:17.) It is difficult to translate such (pause) biological and psychological material into the words of any language, even though these inbred psychological prerequisites form a kind of language of their own. [...]

[...] But that is hardly a psychological crime. The facts are, dear psychology class and professor, that all of you are more than you know. [...]

Not too long ago, a young psychology professor called and asked me to speak to his class at the local college. [...]

[...] Last year one of my students was taking a psychology course in the local college night sessions, and with the professor’s encouragement, she frequently discussed Seth and our ESP classes. [...]

[...] Most of the time he spoke directly to the student who requested the session, or addressed the sixty members of her psychology class, who were not present. [...]

(While trying psychological time I had the following experiences. [...]

Your idea of keeping detailed records of psychological time experiments is an excellent one. [...]

[...] Your experiences with psychological time are also of great benefit, in allowing you freedom from everyday pressures, and freedom into a wider perspective.

I want to make one note here, that again experience in the use of psychological time will bring you close to an understanding of the value climate of psychological reality, for obvious reasons. Psychological time indeed is a part of this climate as it appears in fairly uncamouflaged form in your own universe. [...]

[...] They exist in a climate that we will call the value climate of psychological reality. [...] This value climate of psychological reality is a quality which makes all existences and consciousness possible. [...]

(At 8:40 PM Jane lay down for a brief rest, while I sat quietly in an attempt to use psychological time. [...]

You cannot deny your own psychological reality, but sometimes it seems as if you would if you could. [...]

[...] My dear friends, I wish you a fond good evening; and may I mention briefly that you were right, Joseph; your last experience with psychological time was most significant. And Ruburt had also tuned in on the same conversation, but had already begun to tense, and therefore was blocking every psychological stimulus in the hopes of blocking out the right one. [...]

Psychologically you will find this principle quite sound; symbolically, the fearful attempt to become part of the feared individual, and therefore escape the venom that might be directed outward. [...]

The psychological situations that give cause to Ruburt’s mother’s arthritis condition are not present in Ruburt, and once and for all, he does not have to fear such a dilemma. [...]

[...] Each individual is a portion of the universe, of course, apropos of the book on the Fabric of the Universe, but the universe is everywhere composed of awareized energy—energy “stamped” with its own unique psychic or psychological “individuality.”

[...] All That Is composes the fabric of the universe—which is everywhere unified, since nothing exists outside of it, and every wave or particle, or field or whatever within it, consists of a divine psychological fabric that is populated by individuation, sensation, meaning, intent, in which the most innocuous shadow of an electron rises up joyfully and shouts “I am I, and not you.” [...]

This still is to say that the divine psychological fabric forms all individuality, naturally, spontaneously, and that you cannot have one without the other.

[...] A note to Ruburt: to impress that universe on a conscious level, you stress your individuality, while at the same time trying to realize that your uniqueness rises each moment from that divine psychological fabric. [...]

[...] There are many psychological reasons behind such a psychological truth.

(Jane has been using her twenty-minute psychological time period recently for health purposes, with excellent results. [...]

[...] It obviously becomes part of the personality-psychological structure, the physical structure, the electrical and chemical structure, invading to some extent even the dream universe.

[...] Where the stimulus may be extremely annoying, and humiliatingly unpleasant, certain portions of the psychological framework accept it indiscriminatingly because it is a sensation, and a vivid one. [...]

(On November 4, 1964, Jane unwittingly achieved a trance state, during psychological time, that lasted for several hours. [...]

(This reminded me that Jane recently remarked that when she tries psychological time now, it is the usual thing for her to achieve what she calls an “excellent” state.)

Psychological experiments as whole present him with an excellent means of using his energies. [...]

I did indeed attempt to tell him to use caution, immediately after his last psychological time experiment. [...]

Our psychological structure does mean that we can communicate in far more various forms than those with which you are familiar, however. [...]

[...] We do not fritter it away, but utilize it for those unique and individual purposes that are a basic part of our psychological experience.

[...] Here, however, the resemblance ends, largely, since before I can begin to work I must set up preliminary psychological structures and learn to know my pupils before teaching can even begin.

[...] What I say is one thing, but the pupil of course is thrust into psychological and psychic behavior and experience that may seem quite alien to him on a conscious level.

[...] The distance between one life and another exists psychologically, and not in terms of years or centuries. The psychological distance, however, can be far more vast. [...]

[...] You insist upon them to add to the validity of past life narratives, yet these are precisely those things that are forgotten first, and that have least value psychologically.

Many such reincarnational narratives are liberally sprinkled with names and dates simply to satisfy those who insist upon them, because the emotional and psychological validity may not be accepted otherwise. [...]

Now: The reincarnational structure is a psychological one. [...]

[...] The thought is a psychological reality, a psychological and psychic identity but not a structured personalized identity. [...]

It goes without saying that the part that watches also belongs to the self, but it does not belong to the self as the self is thought of in usual psychological terms. [...]

[...] To do so would be psychological suicide.

[...] Some psychological difficulties need clear conscious light and understanding. [...] As the body handles many physical manipulations without your own conscious knowledge of what is being done, or how, so the workings of your own psychological systems often automatically solve “their own problems” through dreams of which you are not aware.

[...] (With a small laugh:) You are not consciously capable of dealing with the psychological depths and riches that activity reveals. [...]

[...] This information was unconsciously processed, the probability considered and rejected: Psychologically or physically, the person was not ready to die. [...]

This does not mean that those people are committing suicide in the same way that a person does who takes his life — but that in a unique psychological manipulation they no longer hold the same claim to life as they had before. [...]

Psychological events have their own integrity, wholeness, but as the dimensions of an object can be more or less ascertained and agreed upon by many, the greater free flow granted to psychological events allows for no such easy conventional recognition. [...] Psychological events are automatically manufactured by each individual, and no one but the individual can really ascertain the quality of the product.

[...] Your psychological life is composed of many different levels of consciousness of varying classifications. [...]

It is for a while perhaps more difficult once you understand that you do form your own psychological reality, for you feel responsible for events that earlier gave you concern, perhaps, but no feeling of inadequacy. [...]

The events of your lives are in part caused by the psychological results of that level of consciousness, but only in part. [...]

[...] The situation began as he completed his psychological time experiment this morning, and has continued. [...]

[...] I will again suggest that for the present psychological time experiments be carried on once a day. [...]

[...] But she felt “disconnected,” and recalled her psychological time experience of the morning, in which she felt “separated.” [...]

[...] And I would also suggest that he forget his psychological time experiments until next Monday.

There would be no psychological avenues to connect my world and yours. There would be no extensions of the self that would allow you to travel such a psychological distance to those thresholds of reality that form my mental environment. [...]

For example: Many of you believe in the basis of Freudian psychology — that the son naturally wants to displace the father in his mother’s attentions, and that beneath the son’s love for his father, there rages the murderous intent to kill. [...]

You cannot begin to have a true psychology, again, unless you see the living self in a greater context, with greater motives, purposes and meanings than you now assign to it, or for that matter than you assign to nature and its creatures. [...]

You are beginning to form this psychological bridge. [...] The bridge is a living psychological bridge because in this type of communication feelings and emotions are involved. [...]

[...] He will indeed be the psychological bridge, the psychological framework, structure and image through which that personality can communicate. [...]

Now: You have the psychological bridge of which I have spoken in our session... [...]

There are sessions dealing with these psychological bridge communications and it would be helpful if you read them. [...]

The use of psychological time is a basic necessity for any experiment. Such use of psychological time is extremely important, since it enables the personality to bypass physical laws to a large extent; and also, and this is important, bypass certain chemical reactions that would ordinarily occur, and tend to overtax the physical structure.

(Both Jane and I have lately begun to practice psychological time regularly, if only for a few minutes each day. [...]

[...] Ten minutes of your clock time a day would certainly be of great value in the use of psychological time, and I suggest that you try this.

The value climate of psychological reality can be likened to an ocean in which all consciousness has its being. [...]

Imagine, now, as far as you are able, the existence of All That Is, a consciousness (pause) so magnificently complex that what we may call its own psychological compartments are, literally now, infinite. All appearances of time, and all experience of it, must be psychological. The “speed” of electrons, for example, would reflect their psychological motion.

[...] With many pauses:) All That Is, as the source of all realities and experience, is so psychologically complex, so multidimensionally creative, that it constantly surprises itself. [...] All That Is disperses itself, therefore, so that it is on the one hand “a massive” subjective entity, a psychological structure—and on the other hand, it also disperses itself into the phenomenal world. [...]

[...] It is quite natural, biologically and psychologically, to operate in certain fashions that are not acceptable in your society, and that seem to run counter to your picture of mankind’s history. In terms of your definitions, then, it is quite natural for some people to behave as males sexually and as females psychologically. [...]

Your identity is simply not dependent upon your psychological or biological sexuality.

Again, this may seem difficult to understand, because you assign psychological characteristics to sexual affiliation, whichever it is. [...]

Through medical techniques some of your old people are kept alive long enough so that this process begins, appearing in distorted form, sometimes psychologically apparent but biologically frustrated. [...]