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NoME Part Three: Chapter 8: Session 859, June 6, 1979 3/21 (14%) impulses Heroics Freudian overweight murderous
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 8: Men, Molecules, Power, and Free Will
– Session 859, June 6, 1979 9:14 P.M. Wednesday

[... 4 paragraphs ...]

For example: Many of you believe in the basis of Freudian psychology — that the son naturally wants to displace the father in his mother’s attentions, and that beneath the son’s love for his father, there rages the murderous intent to kill. Ridiculous idiocy!

[... 1 paragraph ...]

You cannot begin to have a true psychology, again, unless you see the living self in a greater context, with greater motives, purposes and meanings than you now assign to it, or for that matter than you assign to nature and its creatures. You have denied many impulses, or programmed others so that they are allowed expression in only certain forms of action. If any of you do (underlined) still believe in the Freudian or Darwinian selves, then you will be leery about impulses to examine your own consciousness, afraid of what murderous debris might be uncovered. I am not speaking merely in hypothetical terms. For example, a well-intentioned woman was here recently. She worried about her overweight condition, and [was] depressed at what she thought of as her lack of discipline in following diets. In her dismay, she visited a psychologist, who told her that her marriage might somehow be part of the problem. The woman said she never went back. She was afraid that she might discover within herself the buried impulse to kill her husband, or to break up the marriage, but she was sure that her overweight condition hid some unfortunate impulse.

[... 3 paragraphs ...]

In those areas where you cut down on your impulses, upon their very recognition, you close down probabilities, and prevent new beneficial acts that of themselves would lead you out of your difficulty. You prevent change. But many people fear that any change is detrimental, since they have been taught, after all, that left alone their bodies or their minds or their relationships are bound to deteriorate. Often, therefore, people react to events as if they themselves possessed no impetus to alter them. They live their lives as if they are indeed limited in experience not only to a brief lifetime, but a lifetime in which they are the victims of their chemistry — accidental members of a blighted species that is murderous to its very core.

[... 9 paragraphs ...]

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