“Seth material” search engine (Jane Roberts)

From her mystical orientation Jane chooses what she wants to learn and use from what Seth has to offer. [...]

[...] I wrote in Note 3 for Session 936, in Chapter 11, that despite their egoistic orientations, ultimately Iranians bow to the ancient power of their religion, including the demands of martyrdom. [...]

[...] Within our national orientations, within our religious and secular, scientific and artistic structures, we are choosing to go to the extremes of “good” and “bad,” and to deal with the consequences, all stewing together in what seems like an impossible mix of reason and emotion, learning and joy, pain and violence, and life and death. [...]

[...] A certain period of orientation will be necessary, simply because these other constructions may be bewildering. [...]

(Jane always sits quietly for a few moments after leaving trance until she is fully oriented. [...]

[...] Allegorically, he represented a warring faction of the self that fights against his own knowledge and is oriented in a highly physical manner. [...]

[...] It will not be oriented in terms of one sex, one color, or one race.

[...] It goes without saying that the framework is male-oriented —but even then the male is really no adequate male unless he becomes a warrior, and pushes himself to perform against the powers of darkness, on the one hand, and against sloth on the other. [...]

([Ron Labadee:] “Is there any relevance to Oriental forms of meditation?”)

I do not expect you to suddenly switch all of your orientation in this situation to Framework 2—yet again I have hope (louder) of gently enticing you both to take great-enough advantage of Framework 2, so that you have more confidence and experience with its qualities.

(Pause.) The unknown reality, colon: Again, because of your precise orientation you are often theoretically intrigued by the contemplation of worlds not your own. [...]

Give us a moment … You are so used to your own private interpretation of reality that when you allow yourselves to stray from it, you immediately want to interpret your new experience in terms that make sense to your familiar orientation. [...]

[...] If you are spiritualistically oriented, the information may come from a famous psychic recently dead. [...]

(Pause.) The peculiarly physically oriented self that you know has its reality in that context, but even in physical terms its reality is more than any analysis of its entirety would show. [...]

[...] That the ideas of Orientals that you had at that time were highly distorted. [...]

The higher centers of intuition are activated while physically oriented portions of consciousness remain with the body. [...]

I said (in Session 846) that you have religious and scientific cults, and the male-oriented scientific community uses its power in the same way that the male Jehovah used his power in a different arena, to protect his friends and destroy his enemies. [...]

[...] This happens more usually than not in such culturally-oriented levels as your own, where the camouflage pattern becomes extremely complicated and imprisoning.

[...] Each plane necessitates its own orientation, and such a personality would have none. [...]

[...] Later they prevented TV tours and so forth, keeping you both oriented at your joint works. [...]

[...] Had another emotionally-oriented person been present the balance would have been upset, and nothing would have happened. [...]

You share Framework 1 activity with others, for that world largely surrounds you, but remember, I am speaking in analogies to make certain points, for every person’s life has its Framework-2 orientations. [...]

[...] It is physically oriented, though not to the degree inherent in your ordinary universe. [...]

[...] Because I am not as immersed in it as you, I can tell you much about it, since your precise orientation necessitates a more narrow, concentrated view.

1. In Volume 2 of “Unknown” Reality Seth began developing his theory of counterparts — that the larger psychological self, or entity, of each of us manifests not just one physical life in any given century, say, but several, so as to gain that much more experience in a variety of roles involving different ages, nationalities and languages, sexual orientations, family roles, and so forth. [...]

[...] The ego directs the identity toward physical orientation. [...]

[...] That fear had its roots in his childhood, and of course in the male-oriented culture. [...]