“Seth material” search engine (Jane Roberts)

Briefly, I explained the way in which a dreamer may be telepathically in communication with another man’s dream. Not necessarily because he is aware of the man, for in many cases he is not. [...]

[...] Bill and another man discussed a specific tour taken by the other man a few years ago to Puerto Rico.

[...] It is only because your scientists overestimate the physical that it seems to them that man has not evolved to any great degree in the last million years.

[...] MAN WITH A BEARD CONNECTED WITH IT (THE AD)

[...] The knowledge of multidimensional existence is not only in the background of your present conscious activity, but each man knows within himself that his conscious life is dependent upon a greater dimension of actuality. [...]

[...] Each man, then, possesses this inner knowledge within himself, and to some extent or other he also looks for confirmation of it in the world.

[...] Each man is born with the yearning to make these truths real for himself, though he sees a great difference between them and the environment in which he lives.

[...] The highest of man’s aspirations, therefore, will be projected upon physical history. [...]

I am not saying that man is being manipulated, but that in a larger framework, even his seemingly evil acts have constructive meaning. A man who kills with hatred will have his hatred to contend with, but he is not able to kill anyone who has not decided to die—and to die in a particular manner; that is, someone who wants his death blamed on another, who would not commit suicide, who would not choose a long illness—someone who is ready to die but does not want to deal with the circumstances, and wants indeed to be surprised by death.

[...] The poor man must struggle to get ahead, even if that means doing so at the expense of his neighbors, while saving his soul at the same time —a tricky, difficult venture indeed.

[...] Any violence or hatred serves a purpose beyond itself, so that man in a way often performs services of which he is not consciously aware.

There is no such thing as evil, except for the phantoms which man has made. He sees hate in his own heart, what he calls hate, which is but fear, so he projects it into another man’s face and says the man hates him; and he may slay the man. [...]

[...] For many practical reasons at this point, and please underline at this point, it is necessary that man fight against what he considers evil, for he strengthens himself immeasurably by so doing.

[...] There is no reason why you, or any man, should not be strong and vital until death. [...]

(Long pause.) To some extent you participated in putting a man on the moon, whether or not you had any connection at all with the physical occurrence itself. Your thoughts put a man on the moon as surely as any rocket did. You can become involved now in a new exploration, one in which man’s civilizations and organizations change their course, reflecting his good intents and his ideals. [...]

[...] They mix and merge with the thoughts of others, to form man’s livingscape, providing the vast mental elements from which physical events will be formed.

[...] Science and religion have each contributed much to man’s development. [...]

[...] You will look upon the world with a sane compassion, with some humor, and you will look for man’s basic good intent. [...]

[...] They were of prime importance in “man’s evolution,” as you think of it. They were the source of dreams, mentioned earlier, that sent man on migrations after food, that led him toward fertile land. [...]

(Long pause.) Whenever man believes that life is meaningless, whenever he feels that value fulfillment is impossible, or indeed nonexistent, then he undermines his genetic heritage. [...] Man for centuries attached faith, hope, and charity to the beliefs of established religions. [...]

[...] Such dreams, however, can also be triggered often, as in your own times, when the conscious mind is convinced that the survival of the species is threatened—and in such cases the dreams then actually represent man’s fears. [...]

Such philosophies are also deadening on an intellectual basis, for they must of necessity close out man’s great curiosity about the subjective matters that are his main concern. [...]

A man showed himself a man, say, by getting paid every Friday night, coming home after a stop at the pub with coins jingling in his pocket, to give his wife the house money for the week. [...]

[...] Sayre, however, generally now, represented the poorer man’s version of that American ideal, and it was from there that many of your beliefs and those of your brothers had their origins. [...]

[...] Americans have had a fine and often understandable disdain for what was thought of as the European gentleman, or even the literary gentleman, or the man who somehow or other did not have to “rub elbows with the masses.” [...]

The man of letters is not understood either, and you feel that your brothers cannot understand what you do, since their minds seem relatively closed —relatively closed—to the books themselves, which would automatically offer an explanation. [...]

“It is wrong to curse a flower and wrong to curse a man. It is wrong not to hold any man in honor, and it is wrong to ridicule any man. [...]

“There is no man who hates but that that hatred is reflected outward and made physical. And there is no man who loves but that that love is reflected outward and made physical.”

[...] Whole blocks of Seth material discuss the potentials and makeup of consciousness as it is manifested in molecules, man, and pyramid energy gestalts. [...]

“The personality of God as generally conceived is a one-dimensional concept based upon man’s small knowledge of his own psychology. [...]

[...] (Smile, eyes open.) I am, you must admit Joseph, a very patient man.

[...] A connection with a young man who played football. [...]

Also a legal matter, separate, pertaining to a man perhaps—perhaps—a relative. [...]

[...] Perhaps Ruburt can check some of this out, with what her student knows of the man’s background. [...]

The predicament will, indeed, involve the man with whom she is presently connected, and will have to do with a renewed dependence upon those drugs which he had been so dependent upon at one time. [...]

[...] The man will still become involved, not in the location to which they will be presently situated, but in another within a period of a year. [...]

[...] The man, had they remained here, would have been a main participant in a dope scandal that has not yet broken but is even now gathering.

[...] The man has been early headed for tragedy. [...]

The race of man is far more than the physical race, however. [...] They may return, even enduring violence, as a man might set up a school amid a jungle of savages.

[...] The fact is that they can never be condoned, and yet they must be understood for what they are: man, learning through his own errors. [...]

In those days neither did a sane, reasonable man give thought to sharing his wealth, or even consider the plight of the poorer classes. [...]

[...] There is one aspect here that I have not previously mentioned: Man was not allowed to play with the more dangerous toys until certain evidence was given that he had gained some control. [...]

3) tall man with grey hair…sort of prickly.

12) old man in a wheelchair—not connected with the watch.
* Don knew a woman who was crippled with arthritis who spent a lot of time in a wheelchair. [...]

(The first part of the session concerned data about a man Pat is interested in, Brian Houlihan, of Elmira. [...]

[...] If it does occur, it will be the result of what appears to be an accident, not planned—the result of a meeting in a large city, New York, I believe, with a man.

[...] There will be areas of contention with the young man with whom you are now involved.

[...] It is possible that the man will be a brother to someone you know now, or will know then.

[...] (Long pause.) John was the man with whom the daughter left. [...] In the past he hated the man who took away the daughter.

[...] The woman, in a past life, was once a man (pause), Italian, in a hill village. [...]

[...] The woman’s name as a man (pause) was Nicolo Vanguardi (my phonetic interpretation) and the daughter’s name was Rosalina. [...]

[...] A widowed man with no children, from a nearby village, came here to help on the farm. [...]

You will do a series of portraits of one man, each one depicting a different materialization of his personality in various existences. [...] You will meet both men at parties in New York, and one man directly through the Miss Taylor who called this evening.

[...] One man in particular whom you have not yet met, will give Ruburt an idea for a book, through his questions, that will be most remarkable.

A relative, a very close friend, an older man (her father?) connected with the university. [...]

[...] A man with a mustache and rather large ears, fairly close to her; dark mustache (pause), with a Harvard or like background. [...]

(10:32.) Your young man, your visitor, does indeed suffer torments because he is so thoroughly convinced he is in the wrong place at the wrong time, and all of his unfortunate experiences follow that conviction, which so far he has refused to give up. [...] Your whole attitude showed the young man, however, that he was the one who must examine his own beliefs, and without immediately panicking him you showed by inference your own belief that his delusion was doing him considerable harm.

[...] The young man (see the 816th session proper) was really comparing his life and the earth unfavorably with an idealized imagined world, to which he could never return. [...]

As hinted, there have been all kinds of species of animal-man, and man-animal, of which your sciences are not aware, and bones found thought to form, say, a man and an animal that were from the same creature. [...]

There were fully developed men — that is, of full intellect, emotion, and will — living at the same time, in your terms, as those creatures supposed to be man’s evolutionary ancestors. [...]

[...] Their development paralleled man’s in many respects, in that they lived simultaneously upon the earth, and shared the environment.

I have referred to them at various times as animal medicine men, for man did learn from them. [...]

[...] The individual, however, has a private biological and spiritual integrity that is a part of man’s heritage, and is indeed any creature’s right. Man cannot mistrust his own nature and at the same time trust the nature of God, for God is his word for the source of his being — and if his being is tainted, then so must be his God.

[...] It is a fact, however, without a basic foundation in the truth of man’s biological reality. [...]

So the Christmas season carries a man’s hopes in your society, and the flu season mirrors his fears and shows the gulf between the two.

[...] It has considered man a sinful creature, flawed by original sin, forced to work by the sweat of his brow.

[...] You spent 41 years there, a slim man. [...] a war that is not Indian against white man, but Indian and white man against Indian and white man. [...]

(Jane, as Seth, again pointed to Lillian.) His daughter then marrying a man called Lines, a merchant. [...]

[...] For, again to some extent, each man feels that somehow humanity as a whole was born at his own birth.”

Your beliefs close you off from much otherwise quite-available knowledge concerning man’s psychology—knowledge that would serve to answer many questions usually asked about the reasons for suffering. [...]

Men and women are born with a desire to push beyond the limits—to, in quotes (amused and loudly): “explore where no man has ever gone before”—a bastard version of the introduction [to a famous television program], I believe. [...]

[...] Those episodes, however, represent one of the ways in which man can actively seek suffering as a means to another end, and it is beside the point to say that such activity is not natural, since it exists within nature’s framework.