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NoME Part Four: Chapter 10: Session 873, August 15, 1979 6/44 (14%) idealist ideals impulses condemning geese
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Four: The Practicing Idealist
– Chapter 10: The Good, the Better, and the Best. Value Fulfillment Versus Competition
– Session 873, August 15, 1979 9:31 P.M. Wednesday

[... 8 paragraphs ...]

It is not enough to meditate, or to imagine in your mind some desired goal being accomplished, if you are afraid to act upon the very impulses to which your meditations and imaginings give rise. When you do not take any steps toward an ideal position, then your life does lack excitement. You become depressed. You might become an idealist in reverse, so that you find a certain excitement in contemplating the occurrence of natural disasters, such as earthquakes. (Pause.) You may begin to concentrate your attention on such activities. You may contemplate the end of the world instead, but in either case you are propelled by a sense of personal frustration, and perhaps by some degree of vengeance, seeing in your mind the destruction of a world that fell so far beneath your idealized expectations.

[... 5 paragraphs ...]

As you learn to allow your impulses some freedom, you will discover their connection with your own idealized version of what life should be. You will begin to discover that [those spontaneous urges] are as basically good and life-giving as the physical elements of the earth, that provide the impetus for all biological life.

Beyond that, however, those impulses, again, connect you with the original impulse from which all life emerges.

(9:59.) Give us a moment… You will discover the natural, cooperative nature of your impulses, and you will no longer believe that they exist as contradictory or disruptive influences. Your impulses are part of the great multi-action of being. (Pause.) At deeper levels, the impulsive portion of the personality is aware of all actions upon the earth’s surface. You are involved in a cooperative venture, in which your slightest impulse has a greater meaning, and is intimately connected with all other actions. You have the power to change your life and the world for the better, but in doing so you must, again, reevaluate what your ideals are, and the methods that are worthy of them. Science and religion have each contributed much to man’s development. They must also reevaluate their ideals and methods, however.

[... 4 paragraphs ...]

(Long pause at 10:13.) Give us a moment… You must encounter the selves that you are now. Acknowledge your impulses. Explore their meanings. Rely upon yourselves. You will find far greater power, achievement, and virtue than you suppose.

[... 2 paragraphs ...]

(Pause at 10:17, eyes closed.) Conclusion: You are individuals, yet each of you forms a part of the world’s reality. Consciously, you are usually aware only of your own thoughts, but those thoughts merge with the thoughts of all others in the world. You understand what television is. At other levels, however, you carry a picture of the world’s news, [one] that is “picked up” by signals transmitted by the c-e-l-l-s (spelled) that compose all living matter. When you have an impulse to act, it is your own impulse, yet it is also a part of the world’s action. In those terms, there are inner neurological-like systems that provide constant communication through all of the world’s parts. If you accept the fact that man is basically a good creature, then you allow free, natural motions of your own psychic nature — and that nature springs from your impulses, and not in opposition to them.

[... 18 paragraphs ...]

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