“Seth material” search engine (Jane Roberts)

[...] Soon he will retain conscious knowledge of them.

[...] You have had a characteristic distrust of fantasy, you see, that even extended itself into your knowledge of your dreams; and a fear of flinging yourself off from the recognizable. [...]

[...] If you could not give then your knowledge would be of less worth.

(8:58.) During this period, incidentally, mental activity of the highest, most original variety was the strongest dream characteristic, and the knowledge [man] gained was imprinted upon the physical brain: what is now completely unconscious activity involving the functions of the body, its relationship with the environment, its balance and temperature, its constant inner alterations. All of these highly intricate activities were learned and practiced in the dream state as the CU’s translated their inner knowledge through the state of dreaming into the physical form.

[...] There is a great underlying unity in all of man’s so-called early cultures—cave drawings and religions—because they were all fed by that common source, as man tried to transpose inner knowledge into physical actuality.

[...] Our cat lover’s knowledge of the impressions has the same effect as the Jesuit’s knowledge.

[...] The knowledge prickles the balloon of emotions that were building up within our friend. [...]

Through the anima and the animus, so-called, present personalities are able to draw upon the knowledge and intuitions and background that was derived from past existences as the opposite sex. On some occasions, for example, the woman may go overboard and exaggerate female characteristics, in which case the animus or male within comes to her aid, bringing through dream experiences an onrush of knowledge that will result in compensating malelike reactions.

[...] It contains within it the knowledge of the present male’s past female histories, and the intuitive understanding of all the female qualities with which the personality is innately endowed.

[...] He also had an excellent knowledge of Eastern philosophy and religion. [...]

“You must still be able to experience any one of these illusions, knowing they are illusory, with full knowledge of their nature, and still know that the basic reality is yourself. [...]

[...] Also … I chose to pursue these topics at a level of sophistication which I felt, at least, made it exceedingly improbable that Jane could fool me on; substituting her own knowledge and mental footwork for those of Seth, even if she were doing it unconsciously. [...]

“The best summary description I can give you of that evening is that it was for me a delightful conversation with a personality or intelligence or what have you, whose wit, intellect, and reservoir of knowledge far exceeded my own. [...]

[...] Even in this immature work, which she produced 11 years before she was to initiate the Seth material, her mystical nature was asserting its innate knowledge.)

[...] They are not neutral, in that all knowledge or information bears the stamp of the personality who holds it or passes it on.

Ruburt makes his verbal knowledge available for our use, and quite automatically the two of us together cause the various words that will be spoken. [...]

[...] It is the fiber behind all organizations and relationships, and it is based upon the innate, natural knowledge possessed by each new creature—the knowledge that it springs from a sustaining source, that its birth is cushioned by all the resources of nature, and that nature itself is sustained by the greater source that gave it birth.

[...] The ways and the means, however, cannot be questioned, for they will come about from a greater source of knowledge than you consciously possess.

[...] In spite of his own conscious lack of knowledge, he was brought to operate according to the information available in Framework 2, though he was not aware of it. [...]

[...] So this inner knowledge has always been available, but is to become physically manifest — literally made flesh. The Speakers were the first to impress this inner knowledge upon the physical system, to make it physically known. [...]

(9:52.) The race brought forth the events, then, that would best convey in physical terms this deeper nonphysical knowledge of the indestructibility of the soul. [...]

[...] While your religions are built around an enduring kernel of truth, the symbolism used was craftily selected by the inner self in line with its knowledge of those root assumptions you hold as valid in the physical universe. [...]

The inner senses try desperately to make their knowledge plain to the individual. [...] It represents actual knowledge of a definite and unerasable reality.

[...] I asked John to look over this portion of the notes, but he said that he felt it would only be confusing without more background knowledge.

And you miss the point often, in that such trickery of the outside ego benefits the outside ego, and brings knowledge to it that it would not have otherwise.

[...] And two, because of the direct effect upon you of such knowledge.

[...] The knowledge of form is one that many never assimilate. [...]

Your knowledge of form now can work for you automatically, serving to give structure to those ideas which will come to you freely and clearly. [...]

The image therefore of yourself standing with the knowledge of the unspoken, the unexpressed, on the verge of new expression. [...]

In their own way, even atoms and molecules retain a knowledge of the forms through which they have passed, and so the individuals that compose any given civilization contain deep within themselves the inner knowledge of experiments and trials, successes and failures, in which the races have also been involved at other levels of reality. [...]

[...] Because you are involved in an intricate psychological gestalt such as this, and because the connections mentioned earlier do exist, you can avail yourself to some extent of abilities and knowledge possessed by these other probable portions of your personality.

[...] At one level, then, the body itself has a picture of reality of its own, upon which your conscious reality must be based — and yet the body’s terms of recognition or knowledge exist in terms so alien to your conscious ones as to be incomprehensible. Your conscious order, therefore, rides upon this greater circular kind of knowledge.

[...] Biological cordellas then must be the source for physical languages, but the cordellas themselves arise from the psyche’s greater knowledge as it forms the physical mechanism to begin with.

[...] What I am trying to do is to awaken within each of you knowledge, intuition, abilities that are a portion of your entire personality. [...] Each small advance quickens other advances within you and each knowledge leads to other knowledge. [...]

[...] And each time you accept answers from others you reinforce the attitude that you do not have the knowledge within yourself to find the answers. [...]

[...] For within you is the knowledge of your connection with the whole self. [...]

[...] This presupposes inner knowledge and calculations, for you must be aware of the probabilities in order to choose from them. The inner self, therefore, has this knowledge. [...]

This information is sifted often through the dreaming self to the subconscious which has intimate knowledge of the ego with which it is closely connected. [...]

[...] To my knowledge, it has not as yet been reached through hypnosis. [...]

[...] Other portions retain their experience, identity, and knowledge. [...]

I said that there were different kinds of knowledge; so will these exercises bring you in contact with knowledge in another way. [...]

[...] You have simply specialized in one of the many arts of consciousness, and that one can be vastly enriched by knowledge and practice of the others.

If you continue, you will indeed discover that you are aware of some future events, when such knowledge is not available in usual terms. [...]

[...] Or he might be given knowledge as to how the herbs could best be used for healing purposes. [...]

[...] The dream state serves as a rich source for the world’s knowledge, and is also therefore responsible for the outgrowth of its technology. [...]

[...] The need to possess such knowledge is uppermost in man’s mind now, and so it also becomes a vital dream topic or subject. [...]

[...] Fairy tales are indeed often—though not always—carriers of a kind of underground knowledge, as per your discussion about Cinderella (also see the 824th session for Mass Events), and the greatest fairy tales are always those in which the greatest expectations win out: The elements of the physical world that are unfortunate can be changed in the twinkling of an eye through great expectations.

The important lessons have never really appeared in your societies: the most beneficial use of the directed will, with great expectations, and that coupled with the knowledge of Framework 1 and 2 activities. [...]

[...] The hostage situation (now in day 53) is a materialized mass dream, meant to be important and vital on political and religious platforms of reality, meant to dramatize a conflict of beliefs, and to project that conflict outward into the realm of public knowledge. [...]

(9:25.) This realization, however, should go hand in hand with a deep intuitional knowledge of the capabilities of the inner self. [...]

The point I want to make is that the opportunity for development and knowledge is as present at this moment, in this life, as it will ever be. [...]

[...] It is this — to perfect inner knowledge, and to materialize it as faithfully as possible outward into the world. [...]

(Pause at 9:31.) All That Is contained within itself the knowledge of all existences, with their infinite probabilities, and “as soon as” All That Is imagined those numberless circumstances, they existed in what I will call divine fact.

[...] I am saying that this mental progeny included all of the consciousnesses that [have] ever appeared or will appear upon your earth—all tenderly couched: the first human being, the first insect—each with an inner knowledge of the possibilities of its development. [...]

[...] The knowledge of the whole is within all of its parts—and yet All That Is is more than its parts.

(10:08.) For one thing, while individualized consciousness was within the massive subjectivity of All That Is, it enjoyed, beside its own uniqueness, a feeling of supporting unity, a comforting knowledge that it was one with its source. [...]