“Seth material” search engine (Jane Roberts)

[...] It is an electric reality in which most certainly even thoughts exist as actualities, ever-moving spheres of more or less independent electric systems.

[...] Your field attains its actuality only as a result of the cooperating merger of many other independent systems.

[...] Thoughts, human thought, has an electric reality; a human thought exists as an independent electrical action, and as such it continues to exist within the electrical system long after it has left its point of origin. [...]

[...] Using the methods in this book, you should discover the reasons for this belief, for it will prevent you from exerting your own independence and making your own world. [...]

[...] This may be quite beneficial for the person involved at a given time, to provide the needed impetus for development and the necessary independence in which the ability can grow. [...]

[...] If your mother hated you, you may have used that to assert independence, to give you an excuse or a pathway; but in all cases you form your own reality, and so you agreed to it.

“Everything on your plane is the materialization of something that exists independently of your plane. [...]

[...] The sense of another independent personality was stronger than it had ever been, and so I decided to continue. [...]

[...] Now and then old Frank Withers comes through simply because he was the latest independent materialization and is used to taking things upon himself. [...]

As the give and take between Rob and Seth continued, Rob got used to the voice and really enjoyed himself, there being no doubt in his mind now that Seth was Seth, someone entirely different and independent.

[...] Jane feels good that “independent sources” have verified Seth’s own material. [...]

[...] In a curious fashion, however, that circle of safety provides each individual with the freedom and curiosity to go ahead and test independent theories and situations—so it also serves the purposes of creativity and knowledge, and even allows for the acquisition of new knowledge that was not in the original belief structures. [...]

[...] Such a situation increased Ruburt’s sense of not being safe, of course, and yet also reinforced feelings of independence, for he did not have to feel as dependent upon Marie as he might otherwise. [...]

Not only are you part of other independent selves, each one focused in its own reality, but there is a sympathetic relationship that exists. [...] You can draw upon knowledge that belongs to these other independent selves. [...]

[...] In other words, you may become aware of a far greater reality than you now know, use abilities that you do not realize you possess, know beyond all doubt that your own consciousness and identity is independent of the world in which you now focus your primary attention. [...]

Now: I am, as I have told you often myself, independent of Ruburt. [...]

[...] He does not realize that on this level, now, and regardless of my independence and other issues involved, that he creates the personalities free of time, organizes them under the leadership of the conscious mind, and assigns them tasks of great validity and importance, which are then carried out.

Beyond that is my own independent reality.

With the girl’s background it is natural enough that an independent male would both frighten and fascinate her. [...]

[...] If you can make her see this you will be able to maintain that sense of independence that is important to you. [...]

[...] It will finally understand, however, that it will not be dumped aside but taken along as itself, independent as always, to stand beside other independent egos each of whom represents facets of the entire entity …

[...] Consciousness was independent of the body — Seth was right — and if that was true, then there was no reason why he couldn’t be what he said he was: an independent personality, out of the flesh. [...]

[...] Was their consciousness born anew, and was it really something quite independent of the images they wore?

[...] Leonard and Ann also have a certain stubborn independence. [...]

[...] In early years Ruburt found it difficult even to contradict you, even while he insisted upon his own independence of mind, and upon his use of his abilities. [...]

In that life you did not understand, however, the true independence of men’s minds. [...]

In some ways the monks and the outlaws had much in common: a desire for privacy, a bent for independence, an unconventional curiosity, and yet a need for some kind of communal existence, for there was no technology to support such people.

[...] When you rail against an unfavorable environment, or a situation or condition, basically — and underline the following phrase — you are not acting independently, but almost blindly reacting. [...]

To act in an independent manner, you must begin to initiate action that you want to occur physically (emphatically) by creating it in your own being.

[...] There is no ideal knowledge that can be to given you that exists independently of consciousness. [...] There are no records, no bodies of knowledge that exist independently of consciousness. [...]

[...] You are as independent of your thoughts and your emotions as you are of the bacon and the eggs. [...] And you are independent of them. [...]

In your terms he eternally weaves himself within the fabric of your time and space, born again and again into the world of flesh, being a part of it while also independent of it, even as you are all a part of it but independent of it.

[...] Many personalities upon receiving knowledge of their entity prefer to remain part of it, though they are always independent individualities within the whole entity, as even the cells of your physical bodies are part of the whole self. [...]

The cells of your physical body incidentally also have their awareness, which may seem minute and insignificant to you, but they make independent decisions upon which you depend in very important degrees. [...]

The cells are independent, as they are individuals. [...]

You as a physical being are also dependent upon many forces that you do not understand, so there is no contradiction in saying that the cells are individual and independent, and yet dependent upon stronger organization. [...]

I did want to make the point however that you are now aware in practical terms of a conscious part of the personality that appears to be independent of the ego and aware of the ego’s activities.

[...] This will lead up to the basic communication used by human personalities as you understand them, and point out these inner communications as existing independently of the physical senses, which are merely physical extensions of inner perception.

[...] I hope to show through the entire book that the reader himself is independent of his physical image, and I hope, myself, to give him some methods that will prove my thesis to him.

[...] But certainly Seth has achieved independent status in their eyes and has become a vehicle of instruction even in the dream state. [...]

[...] You can say that Seth is a dramatization of the unconscious or an independent personality. [...]

[...] These will enable you to perceive reality as it exists independently of the physical world. [...]

The Inner Senses are not important because they release clairvoyant or telepathic abilities, but because they reveal to us our own independence from physical matter, and let us recognize our unique, individual multidimensional identity. [...]

In dreams consciousness operates to some degree independently of the physical system. In projections this independence is more pronounced. [...]

[...] As the entity expands and originates new personalities, and these personalities then become independent individuals, so do the individuals create dream or so-called dream realities and individuals of the dream universe, which are independent.

[...] If a dream object or event does so straddle what you call not only time but space, and if as I say dream objects and creations maintain some independence from the dreamer, then you must see that although the dreamer creates his dreams for his own purposes, selecting only those symbols which have meaning to him, he nevertheless projects them outward in a value fulfillment and psychic expansion.

[...] The new kind of consciousness simply had to look away from it to maintain initially an independent focus.

(10:24.) God, therefore, became an idea projected outward, independent of the individual, divorced from nature. [...]

The ego, having its birth from within, therefore, must always boast of its independence while maintaining the nagging certainty of its inner origin.