“Seth material” search engine (Jane Roberts)

[...] Do not, however, identify the bridge with what waits on the other side. [...]

[...] For you identify yourself with a very small portion of your true identity. [...]

[...] To such people it is no longer possible to identify completely with the ego consciousness. [...]

[...] Instead, you see, you can follow these thoughts and emotions simply by realizing that your own reality continues in another direction, beside the one with which you mainly identify. [...]

[...] The beliefs of the intellect operate then as powerful suggestions, particularly when the intellect identifies with those beliefs, so that there is little distance between the intellect and the beliefs that it holds as true.

[...] You are not in communication with that portion of yourselves that is not physical, that was never physical and that will not know physical existence at all, and since you identify with the physical self then, indeed, we come to you in the guise of ghosts that you do not understand our forms that you cannot see. [...]

[...] It is best not to say, for example, “I have always been thus-and-so,” or whatever, and still better not to identify yourself with any characteristics that you deplore. [...]

[...] The limited I-structure that you presently identify with selfhood is simply not capable of fully using all of those characteristics.

[...] She is still wondering — that is, she is able to identify with other portions of you than she was during life. [...]

[...] The Sinful Self, however, no longer identifies with the Roman Catholic Church, as once it did, and in years past it also became dissatisfied with that framework. [...]

[...] An imaginary line will help you properly identify the place, in any given location, closest to any given coordination point. [...]

[...] I have personality characteristics by which those who have come to sessions can identify me. [...]

[...] He, again, also learned to identify with tension, so there can be some alarm as he lets it dissolve. [...]

[...] He had seen you drag your feet, applying brakes to a situation; and identifying with you, and not with his mother, his chose the same means.

[...] It is the you you identify with, so it is as aware of your dreams, for example, as you are, and it is quite conscious of the fact that its existence rests upon knowledge that it does not itself possess.

[...] use them joyfully and gladly and well but do not identify with them for they are not you. [...]

Try to identify yourselves with the new season (summer), for the additional activity takes place of course within the structure of the body as well as within the structure of the earth. [...]

[...] They are not you—you use them—use them joyfully and gladly and well but do not identify with them for they are not you. [...]

[...] You follow a one-line pattern of history, pursuing certain actions as reality and identifying with these so completely that they are all you perceive. [...]

[...] All of these, with the dream experience, are received and recognized by various levels of the self, through their identifying intensities.

[...] Ruburt’s dreams have been helping him identify his own personal experience as he interpreted such beliefs in early life. [...]

You could not afford to identify too completely with such bodies until you learned how to survive within them, so in the dream state (pause) the true processes of life began as these new bodies and earth-tuned consciousnesses saw themselves mentally exercising all portions of the body. [...]