“Seth material” search engine (Jane Roberts)

(Jane’s new freedom of motion continues in many ways. [...]

[...] This would give her great freedom to read by herself at any time of the day or night. [...]

[...] The change of schedule is a good idea this week, because it will get Ruburt used to the idea of using freedom again, before your vacation starts, and will therefore offset possible symptoms. [...]

The physical results are now showing in greater daytime freedoms, and will continue to improve. [...]

[...] I have told you that the changes are first mental, and therefore let me briefly give the reasons for Ruburt’s ease and sense of freedom the evening that your neighbors were with you on the porch—you know what I am referring to.

[...] The drinks did further aid in the relaxation—but there was a freedom of expression, a trust of the self, a concentration away from the body, and a self-acceptance.

[...] This only applies to certain periods of relaxation, however, that are connected with the eventual freedom of the most vital motions of the body. [...]

[...] Your joint acknowledgement of your love, however, vastly increases the feelings of safety in your lives, and the love-making involving touch is very reminiscent of the childhood state involving freedom, when children rejoice in touching themselves and other objects and so forth. [...]

[...] But you will have freedoms within it that you do not have now.... [...]

[...] But the freedoms are greater, so that when we think of something on another plane, it happens instantaneously. [...]

[...] But you will have freedoms within it that you do not have now—not unless at 8 o’clock in the morning you leap from the rooftops and fly through the windows to your death. [...]

[...] But the freedoms are greater, so that when we think of something on another plane, it happens instantaneously. [...]

(Seth continued:) He also began to see two poles in society one highly conventional and closed, in which he would appear as a charlatan; and another, yearning but gullible, willing to believe anything if only it offered hope, in which his activities would be misinterpreted, and to him [would be] fraudulent … There was a middle ground that he would have to make for himself … to make a bridge to those intellectuals who doubted, and yet maintain some freedom and spontaneity in order to reach those at the other end. [...]

[...] To him it meant release and freedom. [...]

Since we have mentioned animals, let me say here that they do possess a kind of consciousness that does not allow them as many freedoms as your own. [...]

[...] If, on the other hand, your intuitions and creative instincts are allowed freedom, then they communicate some knowledge of greater dimensions to this most physically oriented portion of your personality.

[...] This last Saratoga episode was highly beneficial, even though it frightened Ruburt because he was afraid to use the freedom offered to him. [...]

[...] The desire to do so represents the fact that he is beginning to realize his freedoms.

[...] Some freedom and spontaneity is also important.

[...] But all in all the regularity should be maintained, and the suggestion I have given will allow both schedule and freedom from schedule. [...]

[...] It was not really great wealth, but some acceptable framework of financial security he was after, and some assurance that his books would bring him this, along with the freedom of creativity as he understood it.

[...] That is already established, but there is a great difference between improvement and the relatively complete physical freedom he can have, that will come as he realizes his conscious control over his body’s condition.

[...] The inner beliefs are continually strengthening the ones of freedom, and the body is responding. [...]

I do not mean this will be a long drawn-out process either, but one in which he tastes freedom gradually, is not frightened but steadily encouraged, and in which there will be no backslidings, but understandings at all levels of body-mind relationships.

[...] Within this framework you also gave yourself the freedom to manipulate and change. [...]

[...] That will allow us more freedom. [...]

When you were both children, to some degree each of you felt that you were different because of your intense subjective activity—and to some extent, and different for both of you—you felt that you had to “fight for” the freedom to pursue subjective reality.

[...] At one time, however, you briefly curtailed physical activity for what you considered the sake of your subjective freedom. [...]

These ideas, with the last session, have to do with Ruburt’s partitioning of his spontaneity, for he also felt that you had to choose one way or the other, and that to protect your subjective freedom you had to inhibit the externally oriented spontaneity that was sanctioned by most of the society, because you could not do both. [...]

[...] If he gives himself emotional and psychic freedom, then to compensate he will deny himself physical freedom. [...]

[...] The overconscientious self was not about to permit the spontaneous self this new freedom, however. [...]

[...] First of all, love always involves freedom. If a man says he loves you and yet denies you your freedom, then you often hate him. [...]

[...] Others, however, would rather skip from school to school, appearing alone, relatively speaking, with greater freedom, more challenge, but without the comforting framework of security chosen by the others.

[...] the creation of something new that disrupts the conservative principles; and that freedom is paramount. [...]

[...] It allows you some freedom, and it allows me the opportunity to speak with you in a more normal manner.

[...] The release and self-knowledge gained is this last painful episode will allow him to bring more freedom to our sessions.

[...] Now the symptoms vanish because he realizes he does have mobility and freedom. [...]