“Seth material” search engine (Jane Roberts)

(Jane had had thoughts of death when she came into the hospital a year ago. [...]

[...] I do not believe death is involved. [...]

[...] Within most systems death as you know it, with the meaning you attach to it, has no importance. [...]

[...] And it seemed to me that certain parts of her personality were quite ready to continue such behavior until death—the final end, the dissolution in which host and ailments disappeared together, and all conflict was resolved. [...]

Now, if there is one thing I try to do in these sessions, again through my personality as I show you, and that is an old (words lost)is to show you that spontaneity is important and that death is not the ending that you suppose, and that no hobblegoblins are waiting to get you when you die, and that you are going to be very busy when you are finished with this existence as indeed I am still busy. [...]

[...] They also exist after the body’s death. [...]

[...] And that it would continue after his death. [...]

[...] It has seen the birth and death of many physical universes such as your own; and the entities within it, in quotes, “at one time” were the inhabitants of such universes. [...]

[...] Am I an independent personality, who has indeed survived not one but many deaths? [...]

[...] It involved the death of her mother’s housekeeper, Mary, and the blame Jane’s mother placed for this upon the daughter. [...]

[...] If however the dying brother made an out-of-body journey before or after death, for a last visit, then the receiver would still have to construct the apparition himself in order to perceive it. [...]

[...] A cell does not fear its own death. [...]

[...] Ruburt’s ideas about out-of-bodies and death are highly important, and should be pursued.

[...] In the terms of which I am speaking for your benefit, their present might, for example, include the life and death of your planet in a moment of their “time.” [...]

[...] If you believe that you exist only within the context of this life, that you are born only to death and annihilation, then you will not use your freedoms in this existence. [...]

Biologically, there were illnesses avoided, deaths that could have occurred but did not. [...]

[...] Because of your time misconceptions you make serious errors whenever you attempt any predictions into life after death, or life within other systems than your own. [...]

Now: This new kind of consciousness brought with it the open mirror of memory in which past joy and pain could be recalled, and so the realization of mortal death became more immediate than it was with the animals.

[...] The death mentioned earlier will still occur. [...]

[...] At his grandfather’s death he felt betrayed, then, because he had felt his grandfather invulnerable. [...]