“Seth material” search engine (Jane Roberts)

A connection with someone, dead or in poor health. [...]

(5th Question: “Can you elaborate upon the grave data?” “A connection with someone, dead or in poor health. [...]

[...] Nor am I dead. Your egotism, imagining that what you cannot perceive must therefore be either dead or nonexistent, does not even trouble me.

Your confidence in him is important here, for he still harbors Irish superstitions having to do with contacting the dead. [...]

[...] His irritability is somewhat natural — but also based on the idea, still, that when he is laying down that is dead time [...]

[...] You have a loyal core of readers who were already acquainted generally with “occult” books—but to a larger overall extent, that is a steady but dead-end road. [...]

[...] I do it for several reasons because it is an excellent display of the use of energy and because it is fun, because it is active peace and because it shows you that the dead can be more livelier than those who think they are alive. [...]

[...] He is no longer on dead center, wondering what kind of treatment he might receive at another house—and so he is moving at important psychological levels. [...]

[...] As to be expected, industry owners and operators maintain that their plants have little or nothing to do with the creation of the dead lakes in the Adirondacks in New York State, for example, or in certain Canadian provinces across the Great Lakes.

“Were there acid rains and dead lakes in Europe in the 1700s, for instance? [...]

(Pause, one of many.) No feeling brings you to a dead end. [...]

[...] A deadly seriousness can, but is not necessarily detrimental.

(“Let’s take another look at that house up here on the hill,” I said and our car began the long steady climb toward a certain dead-end road … So we looked at the hill house again — if from the outside only — but this time we really looked at it. [...]

[...] It becomes to all intents and purposes a dead end, isolated from the acceptance of the whole ego, and the most advantageous solution here is, of course, that the ego in one manner or another is made to accept this particular portion of its own past.

(Long pause.) He used dogma in a mystical manner, only to discover, however, that the church’s mysticism had no place to go: it was in its fashion dead-ended. [...]

[...] In your father’s anger he had wished that your mother was dead, or that she would leave and take her brood with her. [...]

(In reference to this, I asked a question at break: Since Jung was “dead,” how had his published ideas now changed, etc.

In your terms, however, you dream whether you are living or dead. [...]

[...] What I have called the predream state here is actually one in which you are always immersed whether you are waking or sleeping, or whether in your terms you are alive or dead. [...]

(“Working with your impulses will always get you off dead center. [...]

(At 8:55 PM Jane had the impression of the name, Alice Prentice, as that of the deceased high-school classmate of mine, who was now dead, that I had helped astrally. [...]

(Pause.) Now: While you believe that consciousness somehow emerges from dead matter, you will never understand yourselves, and you will always be looking for the point at which life took on form. [...]