“Seth material” search engine (Jane Roberts)

[...] It was the only cobbler’s shop in quite a few villages around there, and there was a lot of community bartering going on. [...]

[...] So they were a lot healthier than other communities that actually had more water. [...]

[...] Yet last night I’d slept poorly, waking up to wonder how I’d make out trying to get them into the carriers for the journey to the veterinarian in Horseheads, which is a small community very close to Elmira. [...]

You live in a physical community, but you live first of all in a community of thoughts and feelings. [...]

The Community Recognition of Illness. [...]

[...] And even in the most private-type sessions Seth always wound his material into more public areas, so that we have reams of unpublished (and very controversial) material dealing with the connections between one’s illness and other members of the family, community relationships, and with the very belief systems that underlie all of human activity. [...]

[...] We do this as individuals, as members of the family, the community, and members of the species. [...]

[...] Yet there was, I knew, a fellowship even in those processes—one that I had perhaps too long ignored: the quality of fellowship, as a species or a family or a community comes together to help one of its own kind. [...]

I said (in Session 846) that you have religious and scientific cults, and the male-oriented scientific community uses its power in the same way that the male Jehovah used his power in a different arena, to protect his friends and destroy his enemies. [...]

[...] This portion of the self is often altered, its characteristics becoming less apparent as individuals move through the various social groupings of work, church, or community, where it is obvious that the standards of behavior are hardly rigid, but adaptable.

Studies will show that this duality is not a natural state of man, since even today many so-called primitive societies do not experience this duality to anything like the degree with which it affects more civilized communities. [...]

In many primitive communities, these communications are accepted as reality. [...]

In the dreaming state, then, the needs and desires of families, communities and countries are well known. [...]

[...] (Long pause.) The feelings of panic represent any child’s fear of being abandoned by its parents or community if it is too rebellious. [...]

[...] To some extent or another, many of the ideals he held and advocated had long been accepted in world communities, though they had not been acted upon with such dispatch. [...]

Sayre, a community of about 7500, only 20 miles from Elmira and just across the Pennsylvania border, is my hometown. [...]

[...] Currently these include topics like Jonestown, Iran, Frameworks 1 and 2—and one I initiated earlier this year about human reproduction, called “the community of sperm.” [...]

[...] (Long pause.) Many of the man-animal groups had their own communities. [...]

[...] Some left in groups, particularly in France and Spain, forming their own communities.

[...] Most people, as I mentioned, experience their contacts with the world through many prepared structures—that of church, community, clubs, professional organizations, family affiliations, academic affiliations—and these frameworks serve automatically to cushion such contact, and in a way, while permitting contact with the world, also blunting it to some extent. [...]

I spoke about this instead of your community of sperm this evening. [...]

[...] Each society—or each system of knowledge, for that matter—has its own taboos built in, and most of these imply abandonment by the community. [...]

[...] You recognized the importance of community without joining any of its organizations. [...]