1 result for (book:nome AND session:852 AND stemmed:hitler)

NoME Part Three: Chapter 7: Session 852, May 9, 1979 12/27 (44%) Hitler Aryan Germany Jews grandiose
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 7: The Good, the Bad, and the Catastrophic. Jonestown, Harrisburg, and When Is an Idealist a Fanatic?
– Session 852, May 9, 1979 9:39 P.M. Wednesday

[... 5 paragraphs ...]

Whose good (question mark)? Is “good” an absolute (question mark)? In your arena of events, obviously, one man’s good can be another’s disaster. [Adolf] Hitler pursued his version of “the good” with undeviating fanatical intent. He believed in the superiority and moral rectitude of the Aryan race. In his grandiose, idealized version of reality, he saw that race “set in its proper place,” as natural master of mankind.1

He believed in heroic characteristics, and became blinded by an idealized superman version of an Aryan strong in mind and body. To attain that end, Hitler was quite willing to sacrifice the rest of humanity. “The evil must be plucked out.” That unfortunate chant is behind the beliefs of many cults — scientific and religious — and Hitler’s Aryan kingdom was a curious interlocking of the worst aspects of religion and science alike, in which their cultish tendencies were encouraged and abetted.

The political arena was the practical working realm in which those ideals were to find fruition. Hitler’s idea of good was hardly inclusive, therefore, and any actions, however atrocious, were justified.

How did Hitler’s initially wishy-washy undefined ideals of nationalistic goodness turn into such a world catastrophe? The steps were the ones mentioned earlier (in a number of sessions in Part 3), as those involved with any cult. Hitler’s daydreams became more and more grandiose, and in their light, the plight of his country seemed worsened with each day’s events. He counted its humiliations over and over in his mind, until his mind became an almost completely closed environment, in which only certain ideas were allowed entry.

All that was not Aryan, really, became the enemy. The Jews took the brunt largely because of their financial successes and their cohesiveness, their devotion to a culture that was not basically Aryan. They would become the victims of Hitler’s fanatical ideal of Germany’s good.

Hitler preached on the great value of social action as opposed to individual action. He turned children into informers against their own parents. He behaved nationalistically, as any minor cult leader does in a smaller context. The Jews believed in martyrdom. (Pause.) Germany became the new Egypt, in which their people were set upon. I do not want to oversimplify here, and certainly I am nowhere justifying the cruelties the Jews encountered in Germany. You do each create your own reality, however (intently), and en masse you create the realities of your nationalities and your countries — so at that time the Germans saw themselves as victors, and the Jews saw themselves as victims.

(Pause at 10:00.) Both reacted as groups, rather than as individuals, generally speaking now. For all of their idealisms, both basically believed in a pessimistic view of the self. It was because Hitler was so convinced of the existence of evil in the individual psyche, that he set up all of his rules and regulations to build up and preserve “Aryan purity.” The Jews’ idea was also a dark one, in which their own rules and regulations were set to preserve the soul’s purity against the forces of evil. And while in the Jewish books [of The Old Testament] Jehovah now and then came through with great majesty to save his chosen people, he also allowed them to suffer great indignities over long periods of time, seeming to save them only at the last moment — and this time, so it seemed, he did not save them at all. What happened?

(Long pause.) Despite himself, and despite his followers, Hitler brought to flower (long pause) a very important idea, and one that changed your history. (Pause.) All of the most morbid of nationalistic fantasies that had been growing for centuries, all of the most grandiose celebrations of war as a nation’s inalienable right to seek domination, focused finally in Hitler’s Germany.

[... 1 paragraph ...]

You must realize that Hitler believed that any atrocity was justified in the light of what he thought of as the greater good. To some extent or another, many of the ideals he held and advocated had long been accepted in world communities, though they had not been acted upon with such dispatch. The nations of the world saw their own worst tendencies personified in Hitler’s Germany, ready to attack them. The Jews, for various reasons — and again, this is not the full story — the Jews acted as all of the victims of the world, both the Germans and the Jews basically agreeing upon “man’s nefarious nature.” For the first time the modern world realized its vulnerability to political events, and technology and communication accelerated all of war’s dangers. Hitler brought many of man’s most infamous tendencies to the surface. For the first time, again, the species understood that might alone did not mean right, and that in larger terms a world war could have no real victors. Hitler might well have exploded the world’s first atomic bomb.

In a strange fashion, however, Hitler knew that he was doomed from the very beginning, and so did Germany as far as Hitler’s hopes for it were concerned. He yearned for destruction, for in saner moments even he recognized the twisted distortions of his earlier ideals. This meant that he often sabotaged his own efforts, and several important Allied victories were the result of such sabotaging. In the same way (pause), Germany did not have the [atomic] bomb for the same reasons.

[... 6 paragraphs ...]

(10:41. Now Seth came through with a little information for Jane and me, then ended the session at 10:45 P.M. “When the session started I had no idea at all that he was going to talk about Hitler and Germany,” Jane said. “None at all. But I did know he was going to go into the good and the bad.”

[... 2 paragraphs ...]

1. Hitler’s espousal of a German-Aryan superrace is an excellent example of how a leader can subvert history to his own ends. Anthropologists do not assign any validity to “Aryan” as a racial term. In Nazi eyes, Aryans were the non-Jewish, Caucasian, “Nordic” descendants of the prehistoric peoples who originally spoke the hypothetical parent language of the Indo-European language family. The Aryans flooded into India, the Middle East, and Europe from southern Russia and Turkestan. Hitler idealized their waves of conquest in his own racist philosophy, attempting to trace German origins back to Aryan ancestors.

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