“Seth material” search engine (Jane Roberts)

You must realize that Hitler believed that any atrocity was justified in the light of what he thought of as the greater good. To some extent or another, many of the ideals he held and advocated had long been accepted in world communities, though they had not been acted upon with such dispatch. The nations of the world saw their own worst tendencies personified in Hitler’s Germany, ready to attack them. The Jews, for various reasons — and again, this is not the full story — the Jews acted as all of the victims of the world, both the Germans and the Jews basically agreeing upon “man’s nefarious nature.” For the first time the modern world realized its vulnerability to political events, and technology and communication accelerated all of war’s dangers. Hitler brought many of man’s most infamous tendencies to the surface. For the first time, again, the species understood that might alone did not mean right, and that in larger terms a world war could have no real victors. Hitler might well have exploded the world’s first atomic bomb.

He believed in heroic characteristics, and became blinded by an idealized superman version of an Aryan strong in mind and body. To attain that end, Hitler was quite willing to sacrifice the rest of humanity. “The evil must be plucked out.” That unfortunate chant is behind the beliefs of many cults — scientific and religious — and Hitler’s Aryan kingdom was a curious interlocking of the worst aspects of religion and science alike, in which their cultish tendencies were encouraged and abetted.

How did Hitler’s initially wishy-washy undefined ideals of nationalistic goodness turn into such a world catastrophe? The steps were the ones mentioned earlier (in a number of sessions in Part 3), as those involved with any cult. Hitler’s daydreams became more and more grandiose, and in their light, the plight of his country seemed worsened with each day’s events. He counted its humiliations over and over in his mind, until his mind became an almost completely closed environment, in which only certain ideas were allowed entry.

[...] I have a small point here, in that Hitler represented as a bleedthrough from a probable reality—extremely interesting. [...]

[...] (Jane raised an arm over her head, full length.) Following the analogy the times, the physical times in which they would ordinarily have occurred, would have ended, say, here—(Jane indicated a spot six inches above the lighter)—but the energy was so great that it catapulted some of these events, displacing what you think of as time, so that they appeared, as Hitler did, where theoretically, now, they should not have.

[...] Hitler appeared therefore as a far more vicious character against your current world, than he would have had those other times contained him.

(Long pause at 3:42.) In a fashion, Adolf Hitler fell into such a classification. [...]

([Ron:] “Well, Hitler could have used that justification for wiping out 9 million Jews.”)

Such (pause) “communications” with the gods or demons, St. Pauls or Hitlers, represent in such instances dramatized, exaggerated personifications of the portion of the personality that is at the head of the chain of command at the moment.