“Seth material” search engine (Jane Roberts)

The Mr. Gottlieb of whom you have been speaking will soon find himself in other difficulties, I am afraid. We will now return to our other discussions.

It should be easier now for you to understand this vitality, since we have already spoken in terms of reality existing by means of intensities. You will recall that I spoke of distances in terms of action, and that these distances occurred not in a perceivable framework of the sort with which you are familiar, but that I spoke of distance that had its reality in terms of the varying intensities within any given electrical actuality.

I would also suggest Joseph, that will all due respects, that within your crowded schedule you find time now and then for your psychological time experiments. As many teachers say, practice makes perfect, and lately in this respect you do not exactly deserve a gold star.

Nor does Ruburt. He either goes overboard and overdoes, or does nothing in that respect, and I believe in other respects. The half-hour limit should always be maintained, however. You should be able to experience now, directly, the sort of distance to which I have referred.

I will now suggest your break.

And if I do not seem spiritual enough for anyone who reads the material, then let it be said that I have never pretended to be the Holy Ghost. Such a remark is also based upon your definition of spirituality, which is at best limited in your contemporary society, and whose limited definition is indeed the result of the duality which has besieged mankind now for centuries.

I show to you those facets of my personality with which you can attune yourselves most readily. I am indeed here, and with you more than you realize. For you see, your experience of me now exists in electrically coded data within your own systems. I am myself. I still exist, however, in electrically coded data within, or about, yourself; as I have explained that all individual experience is so electrically coded and retained.

(Miss Callahan is not completely alone. She now has a woman who cooks her noon meal for her, and usually stays with her until about 1 PM.)

I will now close our session. When the three of us are together upon some other occasion, then perhaps we shall see about your effects. Show me, show me, show me, Ruburt. And here you see this: Because Mark has seen what Mark has seen, our Ruburt is dubious. Why? Because Mark has seen what Mark has seen!