“Seth material” search engine (Jane Roberts)

(After the session, Jane said she had no idea offhand just what material is on those particular pages of the Seth manuscript. But she does not want to look at them until she is ready to go to work on them.)

It is most difficult for you to contemplate the existence of that which is independent of its own materialization. This vitality fills all other forms while it is itself, in your terms, formless. But our discussions concerning the electrical universe should have led you into intangibles.

It should be easier now for you to understand this vitality, since we have already spoken in terms of reality existing by means of intensities. You will recall that I spoke of distances in terms of action, and that these distances occurred not in a perceivable framework of the sort with which you are familiar, but that I spoke of distance that had its reality in terms of the varying intensities within any given electrical actuality.

It is difficult here to do more than simply give you the statement. If you will, at your leisure, consider the makeup of your own dreams, you may partially and intuitively understand what I mean, for the distance in dreams is endless, though you may go but a little way; yet this distance as we have said, does not take up space. This comes close to evoking an understanding of distance as it occurs electrically, existing within an action.

Such electrical realities then, through the strength of their intensities and their particular range, are projected into some fields, but not projected into others. Any so-called travel through time involves then a traveling through such intensities. This is obviously impossible for the physical camouflaged self, but it is not impossible for the inner self, which as you know has its own electrical reality, which is again composed of particular impulses and intensities.

All depth, all dimension and all distance is therein contained within the electrical universe. There is here, as I have said, no such thing as size in your terms, or shape in your terms; but there is, again, distance, which is not absolute but varying, and which can be said to exist both backward and forward indefinitely within the infinite intensities. And all reality within any given field basically occurs within such intensities.

But as you cannot find life by dissecting a frog, you cannot find this sort of distance by exploring space. When you dissect the frog you destroy that which you had been seeking. You are left with camouflage. Only by direct experience will anyone know of these matters.

What I have been telling you this evening, and my discussions in all our sessions, all my comments, have been concerned with basic and simple facts, not alien to mankind’s nature, but more intimate to him than touch. The very fact that over one hundred and thirty sessions have been devoted to such ABC’s is, in itself, adequate proof of how mankind has indeed divorced itself from the nature of its own spirit.

I thought that you would understand this automatically, but apparently you did not. I am pleased with Philip’s interest on our behalf. And I do indeed keep my eye out, so to speak, on his behalf.

During our next session we will go more deeply into those pyramid gestalts of which we have spoken in the past, and perhaps consider from another viewpoint entirely the scope and nature that make up the idea of gods. Within certain frameworks these pyramid gestalts do have an electrical reality, but their existence goes beyond not the range but the nature of electrical reality. And because of the strength of their intensity, they are projected within every other field of actuality that exists.

(End at 10:29. Jane was again well dissociated. John Bradley said the material was much harder to follow, when given verbally, than it was the last time he witnessed a session. It was much more complex. John also said he tried to communicate with Jane mentally while she was speaking, concerning his company, Searle Drug. But since Jane did not mention the subject John considered his efforts a failure, for whatever reason.