“Seth material” search engine (Jane Roberts)

Various portions then of the entire self are attuned to their own intensities, picking up signals, interpreting only portions of the whole dream experience. I am using the term dream experience because it is a familiar word to you. However, the dream experience, you see, represents only a portion or particular range of intensities from a larger experience. In dreams you perceive but part.

I have told you that you create your dreams, in actuality, not in theory alone. You create an actuality, a dream universe, as real as the physical universe. It simply cannot be directly perceived within the physical universe. There is always interaction. You can perceive the dream experience, you can receive its particular intensities, because you have created the dream experience within the universe of those intensities. But the dream universe and the dream experience, like thoughts and emotions, are independent of you in existence. You influence the dream universe but you cannot stop a dream experience after you have created it, and you must create it within the small range of intensities available for its existence, for there are no other conditions or agreeable ranges of intensity within which the dream experience can exist.

The mind breaks the impulse down into more specific terms, collects or attracts within separate fields those impulses within the same general range, and then forms from them a new electrical pattern, composed of impulses now more meaningful to the individual, because they have been somewhat deciphered and put together in a more recognizable form.

This form is the electric symbol. It is received by the brain and changed into a more or less pure psychological symbol. Or in case, in the case, of a dream, it is changed into a dream symbol. The dream as perceived by the mind then, is a pattern of electrical impulses, all more or less within a particular range of intensity.

This cannot be done, obviously, at a conscious level. The subconscious can be trained to do so, but usually it is necessarily hampered in that it cannot use those ranges of intensity which make up meanings to the ego. Hence the appearance of what you may call distortions.