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SS Part Two: Chapter 21: Session 585, May 12, 1971 8/26 (31%) drama internal religion outward religious
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 21: The Meaning of Religion
– Session 585, May 12, 1971, 9:35 P.M. Wednesday

[... 8 paragraphs ...]

This flooding-out imbues certain elements of the physical world with a brilliance and intensity far surpassing that usually known. Those touched by it are transformed, in your terms, into something more than they were. This inner knowledge attempts to find a place for itself within the physical landscape, to translate itself into physical terms. Each man, then, possesses this inner knowledge within himself, and to some extent or other he also looks for confirmation of it in the world.

[... 2 paragraphs ...]

The outer world is a reflection of the inner one, though far from perfect. The inner knowledge can be compared to a book about a homeland that a traveler takes with him into a strange country. Each man is born with the yearning to make these truths real for himself, though he sees a great difference between them and the environment in which he lives.

[... 1 paragraph ...]

This is the dilemma of the ego, particularly in its early states. It looks outward for answers because this is its nature: to manipulate within physical reality. It also senses, however, a deep and abiding connection that it does not understand, with other portions of the self that are not under its domain. It is also aware that this inner self possesses knowledge upon which its own existence is based.

As it grows, in your terms, it looks outward for confirmation of this inner knowledge. The inner self upholds the ego with its support. It forms its truths into physically oriented data with which the ego can deal. It then projects these outward into the area of physical reality. Seeing these truths thus materialized, the ego then finds it easier to accept them.

[... 1 paragraph ...]

(10:00.) Now these people are chosen by others to manifest outwardly the interior truths that all intuitively know. There are many levels of significance here. On the one hand, such individuals receive their unearthly abilities and power from their fellows, contain it, exhibit it in the physical world for all to see. They play the part of the blessed inner self that actually cannot operate within physical reality uncloaked by flesh. This energy, however, is a quite valid projection from the interior self. (Long pause.)

The personality so touched by it actually does then become, in certain terms, what he seems to be. He will emerge as an eternal hero in the external religious drama, as the inner self is the eternal hero of the interior religious drama.

[... 1 paragraph ...]

They will be formed to impress world conditions at any given time, and therefore couched in symbols and events that will most impress the populace. This is craftily done, for the inner self knows exactly what will impress the ego, and what kinds of personalities will be best able to personify the message at any given time. When such a personality appears in history then, he is intuitively recognized, for the way has long been laid, and in many cases the prophecies announcing such an arrival have already been given.

[... 1 paragraph ...]

They serve quite clearly as human representatives of All That Is. Now since each individual is a part of All That Is, to some extent each of you serve in that same role. In such a religious drama however (long pause), the main personality is much more conscious of his inner knowledge, more aware of his abilities, far better able to use them, and exultantly familiar with his relationship to all of life.

[... 3 paragraphs ...]

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