“Seth material” search engine (Jane Roberts)

(Long pause.) If that assessment correlates with biological ones, you have a good working relationship with the body. It can react swiftly and clearly. When you sense threat or danger for which the body can find no biological correlation, even as through cellular communication it scans the environment physically, then it must rely upon your assessment and react to danger conditions. The body will, therefore, react to imagined dangers to some degree, as well as to those that are biologically pertinent. Its defense system often becomes overexerted as a result.

Man’s physical world, with all of its civilizations and cultural aspects, and even with its technologies and sciences, basically represents the species’ innate drive to communicate, to move outward, to create, and to objectify sensed inner realities. The most private life imaginable is a very social affair. The most secluded recluse must still depend upon the biological sociability of not only his own body cells, but of the natural world with all of its creatures. The body, then, no matter how private, is also a public, social, biological statement. A spoken sentence has a certain structure in any language. It presupposes a mouth and a tongue, the kind of physical organization necessary; a mind; a certain kind of world in which sounds have meaning; and a very precise, quite practical knowledge of the nature of sounds, the combination of their patterns, the use of repetition, and a knowledge of the nervous system. Few of my readers possess such conscious knowledge, yet the majority speak quite well.

The body’s main purpose is not only to survive but to maintain a quality of existence at certain levels, and that quality itself promotes health and fulfillment. A definite, biologically pertinent fear alerts the body, and allows it to react completely and naturally. You might be reading a newspaper headline, for example, as you cross a busy street. Long before you are consciously aware of the circumstances, your body might leap out of the path of an approaching car. The body is doing what it is supposed to do. Though consciously you were not afraid, there was a biologically pertinent fear that was acted upon.

The kinds of diseases change through historical periods. Some become fashionable, others go out of style. All epidemics, however, are mass statements both biologically and psychically. They point to mass beliefs that have brought about certain physical conditions that are abhorrent at all levels. They often go hand-in-hand with war, and represent biological protests.

More is always involved, however, for those viruses that you consider communicable do indeed in one way or another represent communications on a biological level. They are biological statements, literally social communications, biologically made, and they can be of many kinds.

(Pause at 9:17.) There are all kinds of biological reactions between bodies that go unnoticed, and they are all basically of a social nature, dealing with biological communications. [...] These are natural interactions, and since you live in a world where, overall, people are healthy enough to contribute through labor, energy, and ideas, health is the dominating ingredient—but there are biological interactions between all physical bodies that are the basis for that health, and the mechanisms include the interactions of viruses, and even the periods of indisposition, that are not understood.

(Still quietly, but at a good pace:) When a skunk is frightened, it throws off a foul odor indeed, and when people are frightened they react in somewhat the same fashion at times, biologically reacting to stimuli in the environment that they consider alarming. They throw off a barrage of “foul viruses”—that is, they actually collect and mobilize from within their own bodies viruses that are potentially harmful, biologically trigger these, or activate them, and send them out into the environment in self-protection, to ward off the enemy (more vigorously).

Subject: Viruses as part of the body’s overall health system, and viruses as biological statements.

Dictation: An animal has a sense of its own biological integrity. [...]

In that environment there is a cooperative sociability of a biological nature, that is understood by the animals in their way, and taken for granted by the young of your own species. [...]

There are also emotional interactions among the animals that completely escape you, and biological mechanisms, so that animals felled as natural prey by other animals “understand” their part in nature. [...]

[...] This sense of biological integrity supports him.

Biologically there is a period very rarely experienced, as jokingly suggested in the “sick jokes” about senility and second childhood. This particular latent biological ability shows itself only upon the rarest instances — because, for one thing, it represents a feat now scarcely desirable. [...]

Through medical techniques some of your old people are kept alive long enough so that this process begins, appearing in distorted form, sometimes psychologically apparent but biologically frustrated. [...] It is not now biologically pertinent or needed.

Now: Love is a biological necessity, a force operating to one degree or another in all biological life. [...]

Your identity is simply not dependent upon your psychological or biological sexuality.

(Pause at 9:38.) Biologically, the sexual orientation is the method chosen for continuation of the species. Otherwise, however, no specific psychological characteristics of any kind are attached to that biological functioning. [...] Those that do are the result of programming, and are not inherent — even biologically — in the species itself.

[...] With this came a greater diversity in individual characteristics and behavior, so that no individual was bound to a strictly biological role. [...] It could have followed completely different paths, those tied strictly to biological orientation.

[...] After this, you are individuals of a specific sex, biologically speaking. [...]

[...] If compassion, kindness, and gentleness were feminine characteristics only, then no male could be kind or compassionate because such feelings would not be biologically possible.

[...] In the “entire book of life,” however, just physically speaking, there are interrelationships on adjacent levels that you do not perceive, as other portions of your own biological consciousness or biological language relate to the entire living fabric of the world. In physical terms you are alive because of substructures — psychic, spiritual, and biological — of which you have hardly any comprehension at all.

Again, in a way your bodies speak a biological language, but in those terms you are bilingual, to say the least. [...] They can be equated with biological verbs, adjectives, and nouns. [...]

[...] Biologically, mentally, and spiritually you are marked as apart from all others, and no cloak of conventionality can ever hide that unutterable uniqueness. [...]

(Long pause at 9:27.) In a way, physically you are a molecular language that communicates to others, but a language with its own peculiarities, as if speaking an accepted tongue you spoke with a biological accent that carried its own flavor and meaning.

Your body will react biologically in response to your world-view. [...] Their purpose is survival, and the biological mechanisms behind such actions are healthy. [...]

[...] Whatever the issue might be, the conscious world-view is bringing about biological activity. Now there are countering body impulses, and a constant set of checks and balances where the mind is meant to take another look, or where the body says that the biological integrity is in jeopardy. [...]

The body is amazingly quick to act upon environmental cues of a physical nature, but your world also involves cultural activity and “dangers” that are not immediately biologically perceivable. [...]

[...] Biologically the connections between physical hunger and the prey are instant and intimate in a way that the body understands. [...]

[...] They become biologically pertinent and transmitted. I mean something else here besides, for example, a telepathic transmission: the translation of beliefs into physical codes that then become biological cues. [As a result], it then becomes easier for a boy to act in a given manner biologically than in another.

[...] We are not speaking here of forced growth patterns, or of psychic or biological directions, impressed upon it so that any later divergence from them causes inevitable stress or pain. [...] Beside this, however, certain general, learned patterns are biologically transmitted to the child through the genes. [...]

The beliefs involving the son’s inherent rivalry with the father, and his need to overthrow him, follow instead patterns of culture and tradition, economic and social, rather than biological or psychological. Those ideas serve as handy explanations for behavior that is not inherent or biologically pertinent.

[...] It knows ahead of time then the biological, spiritual, and social environment into which it is born. [...]

(9:28.) A small note — for this will be a brief session — to add to your material on disease: All biological organisms know that physical life depends upon a constant transformation of consciousness and form. [...] This biological knowledge is intimately acknowledged at microscopic levels. [...]

(Even though Seth didn’t call last Monday’s 867th session book dictation, then, Jane and I presented it because his material on viruses, disease, health, and biological experimentation obviously complemented his themes for Mass Events. [...]

[...] In the greater sphere of spiritual and biological activity, the viruses are protecting life at their level, and in the capacity given them.

[...] Some early chapters in our latest book (Mass Events)¹ throw light on reasons other than biological ones, for such circumstances.

There are also even deeper biological connections with the heart of nature. You are biological creatures. [...] Despair or apathy is a biological “enemy.” Social conditions, political states, economic policies, and even religious or philosophical frameworks that foster such mental states, bring about a biological retaliation. [...]

[...] Biological, sociological, or even economic factors may be involved, in that for a variety of reasons, and at different levels, whole groups of individuals want to die at any given time — but in such a way that their individual deaths amount to a mass statement.

[...] There is a biological outrage that will be continually expressed until the conditions are changed.

[...] Epidemics by their public nature speak of public problems — problems that sociologically threaten to sweep the individual to psychic disaster as the physical materialization does biologically.

(In Session 725 Seth discussed the spiritual aspects of our biological nature, and in Note 4 for that session I presented brief excerpts from the material he’d given in ESP class the night before, on the truly limitless “ceilings to the self” or identity.

(In that same class, however, Seth also brought our biological nature “down to earth” in most literal terms. [...]

You think that the soul is a white wall with nothing written upon it, and so your idea of sacrilege is to shit upon it, not realizing that the shit and the soul are one, and that the biological is spiritual; and that, again — if you will forgive my homey concept — flowers grow from the shit of the earth. [...]

[...] Because you do not trust the biology of your being or the integrity of your soul in flesh. [...]

[...] This love was biologically ingrained in him, and is even now biologically pertinent.

[...] Love indeed does have its own language — a basic nonverbal one with deep biological connotations. [...]

[...] He lived at an intense peak of psychic and biological experience, and enjoyed a sense of creative excitement that in those terms only existed when the species was new.

[...] In comparison with those times, however, children are now born ancient, for even biologically they carry within themselves the memories of their ancestors. [...]

At the minute levels — microscopic levels — there are always some biological experiments being carried out, in a creative effort to give the species as much leeway as possible for effective action. Your body is changed biologically by your thoughts.

These portraits obviously have a biological reality. [...]

[...] Biological integrity is [everywhere] sustained. [...]

(Long pause at 10:01.) Your culture has its biological effect upon the species. [...]

[...] You share certain biological similarities with your parents, but there are other biological groupings not understood, uniting counterparts in any given century.

[...] Earlier in this work I hinted at the hypothetical existence of a truly fulfilled earth-person — with a hyphen.¹ All of the spiritual, mental, and biological abilities would be actualized to whatever extent possible. [...]

In its own way, the world at any given time is a unit of individuals with deep psychic and biological connections. [...]

[...] You accept parents and grandparents, and see them as individuals, while you yourself are also you as an individual, and yet sprung from the same biological seeds.

[...] The information is alive (intently). We are speaking about a kind of biological cuneiform, in which the structures, the very physical structures, of the cells contain all of the knowledge needed to form a physical body—to form themselves. This is indeed knowledge in biological form, and biologically (underlined) making its clearest living statement.

[...] They are aware of all of the body’s events biologically. In ways impossible to verbalize, they are also aware of the environment of the body as it is perceived at biological levels. [...]

Ruburt was incensed by the article that he read, and he said indignantly that such procedures involve a biological immorality. [...] The proceedings, however, do involve a biological violation, a going against nature’s flow and intent, a process in which a form of life is made to go against its own value fulfillment, and it is because of such attitudes involving other kinds of life that the horrors of the Jewish war camps were made possible.

[...] They represent strong inclinations toward certain bodily or mental activity, certain biological preferences. [...]

(9:55.) Give us a moment… What I have said about viruses applies to all biological life. [...] They have extensive memory patterns, biologically imprinted. [...] They are in many ways the basis of biological life, but you are aware of them only when they show “a deadly face.”

[...] There are overall affiliations in which viruses take part, however, in which delicate balances are maintained biologically. [...] Viruses that are “deadly” in certain stages are not in others, and in those later stages they react biologically in quite beneficial ways, adding to the body’s stability by bringing about necessary changes, say, in cellular activities that are helpful at given rates of action. [...]

[...] They are a part of the planet’s biological heritage and memory. [...]

(Vigorously:) You could not live without viruses, nor could your biological reality as you know it now exist.

[...] The leaves now present are biologically valid, interrelating in your terms. Yet in time terms each leaf is also aware of the past history of the plant, and biologically they spring up from that “past.”

[...] Biologically you do indeed carry within you, then, the memories of your particular ancestors. [...]

To that extent the so-called past experience of your ancestors and of your species is concurrent with your own, biologically speaking. [...]

Reincarnational experience is also transmitted, then, and can be retranslated from a biological code-imprint into emotional awareness. [...]

BIOLOGICALLY VALID THOUGHTS, ATTITUDES, AND BELIEFS

— and we will begin Chapter 2, to be titled: “Biologically Valid Thoughts, Attitudes, and Beliefs.”

It may sound very simplistic to tell you that you must have sunny thoughts as well as rays of the physical sun in order to be healthy — but sunny thoughts are as biologically necessary to your well-being as are the rays of the sun that shines in the sky. [...]

(4:17.) It is difficult to translate such (pause) biological and psychological material into the words of any language, even though these inbred psychological prerequisites form a kind of language of their own. [...]

In such instances there is, as easily as I can explain it, a reaching into deep biological structures as they existed at one time; at that point the probabilities are altered, and the condition erased in your present — but also in your past.

(Pause.) The biological structure as it existed in the past is therefore affected. [...]

[...] A sudden contemporary belief in illness will actually reach back into the past, affecting the organism at that level, and inserting into the past experience of the cells the initiation of those biological events that will then seem to give birth to a present disease.

[...] This applies to individuals, societies, races and nations, and to sociological, biological and psychic activities.

These became more and more biologically prominent, so that man’s consciousness rode them, or leaped upon them. These particular pulses or messages became the biologically and mentally accepted ones. [...]

[...] The biological structure and the mental consciousness together, however, chose the most comfortable sequence in which a present area of activity, brought about by neurological recognition, would be backed up by unconscious mental knowledge and other biologically invisible neurological connections.

[...] As he developed along those lines, various biological and mental methods of selectivity and discrimination were utilized. [...]

[...] Biologically, then, such activity is built-in. [...]