1 result for (book:nome AND session:805 AND stemmed:anim)

NoME Part One: Chapter 1: Session 805, May 16, 1977 6/16 (38%) hunter species biological animals prey
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part One: The Events of “Nature.” Epidemics and Natural Disasters
– Chapter 1: The Natural Body and Its Defenses
– Session 805, May 16, 1977 9:28 P.M. Monday

[... 3 paragraphs ...]

Dictation: An animal has a sense of its own biological integrity. So does a child. In all forms of life each individual is born into a world already provided for it, with circumstances favorable to its growth and development; a world in which its own existence rests upon the equally valid existence of all other individuals and species, so that each contributes to nature’s whole.

In that environment there is a cooperative sociability of a biological nature, that is understood by the animals in their way, and taken for granted by the young of your own species. The means are given so that the needs of the individual can be met. The granting of those needs furthers the development of the individual, its species, and by inference all others in the fabric of nature.

[... 1 paragraph ...]

A species that senses a lack of this quality can in one way or another destroy its offspring — not because they could not survive otherwise, but because the quality of that survival would bring about vast suffering, for example, so distorting the nature of life as to almost make a mockery of it. Each species seeks for the development of its abilities and capacities in a framework in which safety is a medium for action. Danger in that context exists under certain conditions clearly known to the animals, clearly defined: The prey is known, for example, as is the hunter. But even the natural prey of another animal does not fear the “hunter” when the hunter animal is full of belly, nor will the hunter then attack.

There are also emotional interactions among the animals that completely escape you, and biological mechanisms, so that animals felled as natural prey by other animals “understand” their part in nature. They do not anticipate death before it happens, however. The fatal act propels the consciousness out from the flesh, so that in those terms it is merciful.

During their lifetimes animals in their natural state enjoy their vigor and accept their worth. They regulate their own births — and their own deaths. The quality of their lives is such that their abilities are challenged. They enjoy contrasts: that between rest and motion, heat and cold, being in direct contact with natural phenomena that everywhere quickens their experience. They will migrate if necessary to seek conditions more auspicious. They are aware of approaching natural disasters, and when possible will leave such areas. They will protect their own, and according to circumstances and conditions they will tend their own wounded. Even in contests between young and old males for control of a group, under natural conditions the loser is seldom killed. Dangers are pinpointed clearly so that bodily reactions are concise.

The animal knows he has the right to exist, and a place in the fabric of nature. This sense of biological integrity supports him.

[... 5 paragraphs ...]

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