“Seth material” search engine (Jane Roberts)

[...] Those houses have not sold because of the very characteristics you found attractive—their relative aloofness, and their aura of apartness.

I want you to consider the two houses as apart from your financial considerations. [...]

[...] This one began, generally speaking, when the species tried to step apart from nature in order to develop the unique kind of consciousness that is presently your own. [...]

Quite apart from that, however, there is what we will call for now the collective unconscious of all of the electrons that compose the entire seemingly separate event of the scientists observing the electron. [...]

[...] The desire to set yourself apart from emotion, and coolly appraise it, is merely an indication of the ego’s characteristic nature. It tries to separate itself from action, to view it objectively, and to see itself as something apart from action.

([Gene]: “Is it possible for one to be aware of the larger self, the universal self that exists apart from what I here and now call time?”)

([Gene]: “Then is it right to respond to this man Baba in the following way—you and I are one and the only thing which keeps us apart is my not knowing that we are one?”)

[...] Instead, if the abilities are used, and used widely, you will find you will come closer together and not further apart and without the security of knowing that you are there he would not use the ability. [...]

[...] You cannot stand apart from All That Is and examine it. [...]

[...] I was working in the middle room of our apartment; my studio is thus on my left, the living room on my right. [...]

[...] Both of us then watched him begin to very cautiously stalk back through the apartment toward the studio. [...]

[...] From the busy intersection just west of our apartment house the sounds of traffic rose up through the open windows. [...]

Now: It is true, then, that the cells do operate on the one hand apart from time, and on the other with a firm basis in time, so that the body’s integrity as a time-space organism results.

[...] These should be on the idea of his basic worth as a being, apart from what he does. [...]

When you consider ideas as mental and apart from nature, then you feel separated from nature itself. [...]

[...] Man has always considered himself, in your terms, as set apart from nature, so he must feel set apart from nature’s power—and there must be a great division in his dreams between the two. [...]

(Then my feet [in shoes as I lay on the bed] lying about six inches apart, felt as though they were connected to each other by a bridge or rope of flesh. [...]

[...] At one time my hands felt very large, and several feet [3] apart, though in actuality they lay at my sides. [...]

(Sharon asked Seth if he knew of the lady in the apartment over her, and what Sharon had done for this woman.)

[...] You see, because of the creative nature of your personalities, even when you thrust a pain apart from yourselves and give it as a heritage to a fragment personality, you give it, also, your creative power and your hopes. [...]

Your eating arrangement (in Apartment 5) occurred and in its way helped to stop the loss of weight. [...]

[...] Working together here (in Apartment 5) in the day is also one.

This is all apart now from good and evil. [...]

[...] It is for this reason that she painted the halls, and made the apartment adjustment. [...]

(Jane and I were also interested in the fact that we’d seldom been on Foster Avenue, even though it lay within comfortable walking distance of the apartment house we lived in on Water Street; nor could either of us recall having noticed the “Foster Avenue place” before. [...]

[...] While I drove us back to our apartment house for supper we discussed the incredibly complicated roles and events surrounding those different kinds of organizations — whereupon Jane came up with a most apt phrase: “The genealogy of events….” [...]

2. Every so often I’ve referred to the inconveniences of apartment living for us, especially those involving that ever-present, ever-growing traffic noise. [...]

[...] The ego attempts to stand apart from action, to view action as the result of ego. However, again, the ego’s attempt to stand apart from action in no way changes the basic nature of action itself, and the ego merely limits its own perception.

[...] It expands and grows and you feel its vitality gather, yet when you say it grows and expands, it does not grow and expand, again, somewhere in the space between your ears, to burst apart the bones of the skull. [...]

[...] Me, as apart from the material. [...]

You need not rip yourselves apart to feel this kinship. [...]

[...] Other impulses involve leaving the apartment, going down the stairs. [...]