“Seth material” search engine (Jane Roberts)

Give us a moment … You identify a highly evolved self-consciousness with your own species development, and with your own kind of perceptive mechanisms. You apply these as rules or conditions whenever you examine any other kind of life. In your system of probabilities there are no reptilian men or women, yet in other probabilities they do indeed exist. I mention this only to show you that the evolutionary system you recognize is but one such system. (Intently:) The physical basis rests latently within your own cellular structure, however. You think that evolution is finished. Its impetus, however, comes from within the nature of consciousness itself. It always has. In some quarters it is fashionable these days to say that man’s consciousness is now an element in a new kind of evolution — but that “new consciousness” has always been inherent. You are only now beginning to recognize its existence. Every consciousness is aware of itself as itself.⁵ Each consciousness, then, is self-aware. It may not be self-aware in the same way that you are. It may not reflect upon its own condition. On the other hand, it may have no need to.

It is true that on a conscious level you do not as yet operate outside of time, but are bound by it. When you learn to free yourselves from those dimensions to some extent, you are not simply duplicating or “returning” to some vaster condition, but adding a new element to that condition. The kind of self-awareness you have is unique, but all kinds are unique. Each triumph you make as an individual is reflected in your species and in its cellular knowledge.

Give us a moment … In a way you are all your own mutants, creatively altering cellular formations. Period. When your fate seems dependent upon heredity, for example, then the transmission of ideas and beliefs operates; these give signals to the chromosomes. They cause miniature self-images, so to speak, that are mirrored in the cells. In many cases these images can be altered, but not with the technology that you have.

Animals have a sense of justice that you do not understand, and built into that innocent sense of integrity there is a biological compassion, understood at the deepest cellular levels….

[...] He also projects upon cellular components like genes and DNA¹⁴ learned concepts of “protection” and “selfishness”: DNA is said to care only about its own survival and “knowledge,” and not whether its host is man, plant, or animal. [...]

[...] What appears to be struggle and death to you at those levels is not, now, for the experience of consciousness itself is different there, as is the experience of your own cellular composition.