“Seth material” search engine (Jane Roberts)

([Mark:] “You said if we needed help in projection to call on you, and I can still do that?”)

([Mark:] “Can I make the statement that the greatest emotion we have is love?”)

([Gert:] “Are you talking about Joel or Mark?”)

(“A connection with markings and dates,” Markings can be either the typing itself on the object, or Jane’s notes and corrections in pen. [...]

A connection with markings and dates, and a connection with a horse perhaps. [...]

(Actually this marked the end of the session, but Jane didn’t say so until we had gone through the data ourselves. [...]

When Ruburt’s work is done in the bathroom and bedroom there will be another marked improvement, and a new plateau of recovery, from which he will climb still further. [...]

[...] My heartiest wishes once more, and mark this session well.

Whose good (question mark)? Is “good” an absolute (question mark)? [...]

[...] The individual seems not to know where the thought comes from, because he does not recognize the characteristic mark of his brain upon it. And indeed such a mark is lacking, for inspiration originates with the inner self.

[...] Another undifferentiated layer follows, this time marked quite definitely by voices, conversations, or images, as consciousness tunes in more firmly to other communications. [...]

[...] He will then return toward physical reality in an area marked as REM sleep by your scientists, where physically oriented dream productions will be created, putting the knowledge he has gained into use.

[...] It served as a transition: an accident in which Mark, Bill Macdonnel, was involved, though I do not believe he directly participated. [...]

(Mark is Seth’s entity name for Bill Macdonnel.) A child was present, hence the Nina connection again. [...]

[...] The new book will be the reconciliation, and it will mark the beginning of Ruburt’s real work.

[...] Now however there was a marked difference in her manner. [...]

[...] A mark of Ruburt’s greater leniency.

([Mark:] “Then if you have a responsibility it should be an opportunity to develop yourself, not a self-sacrifice?”)

([Mark:] “We all have responsibilites such as aging parents that we take care of.”)

([Mark:] “But sometimes, in self-pity, we think of it as self-sacrifice but really it’s a chance to gain humility or give service to other people?”)

In the 591st session for Seth Speaks, I noted claims for an earlier date for the origin of the first Gospel, that according to Mark; nevertheless, most authorities still believe that the Gospels were written between A.D. 65 and 110. Since Christ was presumably crucified around A.D. 30, this means that some 35–40 years passed before the advent of Mark’s account. [...]

[...] For we learned that of the four Gospels (according to Mark, Matthew, Luke, and John, in that order), some scholars believe that Luke and John can be read as stating that Christ’s resurrection and ascension took place on the same day. [...]

I give my greetings here to Mark, who has lately entered, and you may now take your break.

[...] It is arbitrary; that is, from your viewpoint you arbitrarily choose certain portions of reality and call them units, marking them off. [...]

[...] Here a mark, one of the few small marks, of rebellion he allotted himself. [...]

[...] Our friend Mark had, however, in his Denmark existence when he was a sailor. Mark is the entity name for Bill Macdonnel. According to Seth, Jane and I knew Mark in Denmark in the 1600’s. Mark, Seth told us, had a large angel tattooed on his chest as a good luck charm, and believed it to be a protection against storms at sea.

[...] Perhaps a relationship between the intent to publish the sessions, and the idea of exposure or threat for not “toeing the mark.” [...]

The overemphasis, again, upon the work alone triggers the old fears about poverty, and toeing the mark and so forth, for it arouses worries about “making the work pay.” [...]

(A note: Beneath a larger agreement, there are many differences in the details of the Gospels of Matthew, Mark, Luke, and John. [...] Many complicated questions and reasons have been advanced in dealing with various aspects of the Gospels: their possible foundation in oral tradition and older common literary or documentary sources; whether any of them embodies an eyewitness account of the life of Christ [it has been very recently claimed that Mark’s was written only a few years after Christ’s death, for example], whether the Gospels should simply be regarded as expressing a single tradition, the fact and atmosphere of Christ, regardless of anything else, etc.

[...] In the light of the material obtained in the two deleted sessions earlier this week, we believe this to be a significant step forward, a mark of Jane’s increasing confidence in her psychic ability, and wholehearted acceptance we believe to be necessary.

[...] In the light of the material obtained in the two regular sessions earlier this week, we believe this to be a significant step forward; a mark of Jane’s increasing confidence in her psychic ability, and wholehearted acceptance we believe to be necessary. [...]

[...] In fact, that kind of rage is the mark of a perfectionist caught in what seems to be the grasp of a world not only imperfect, but evil.

[...] The object marked in the middle of the back, in pen or pencil.

[...] This marked the end of the session for all practical purposes as far as Seth was concerned. [...]

(I neglected to deal with Seth’s next impression, “The object marked in the middle of the back, in pen or pencil.”

[...] It marked Bill’s emotional perception, according to Seth, of Seth’s presence in the painting, earlier in the evening. [...]

[...] The interruption marked the end of the session.