“Seth material” search engine (Jane Roberts)

[...] Christendom may well have perished along with the rest of the world, but this possibility would not have been considered, so narrow and evilly self-righteous were the governing powers at the time.

[...] This does not mean that he could not have destroyed the world he knew. [...]

[...] I am primarily a personality with a message: you create the world that you know. [...]

[...] Nor can you blame a devil for the world’s misfortunes. [...]

[...] The apparent emptiness of outer space is far from empty, but these are not necessarily worlds that you could visit with the most advanced imaginable spaceship.

[...] In dreams, when the self is somewhat free from camouflage, perhaps it is possible for the self then to travel spontaneously into such fields of actuality; but since they are as bizarre to the self as is the dream world itself, then there is no way, usually, for the sleeper to distinguish between the universe of dreams or other actualities.

[...] It is simply a portion, a field of focus whereby the self attempts to objectify itself within the world of matter.

[...] It is as much a part of the electrical universe as it is a part of the world of psychological motivation. [...]

[...] “I’d decided I’d deal directly with the world again in the first dream,” she said. [...]

[...] The Shakespearean plays are an excellent case in point, even when they concern even older heritages, so the creative artist in any field has certain creative traditions that become classic models for his art and that of the world. [...]

[...] It sits on the window sill, so to speak, between you and the exterior world. [...]

[...] It sets me apart from the mob,” or, “I am too good for this world.” [...]

[...] If your father did have daughters, rather than sons in the life that you know, he actually would have fared better in the physical world, because he would have felt it his duty to protect them financially: he would have considered them fairly helpless, and in need of his abilities. [...]

[...] The young man (see the 816th session proper) was really comparing his life and the earth unfavorably with an idealized imagined world, to which he could never return. [...]

(The sessions also stressed her fears of being attacked by the world if she used her abilities. [...]

[...] The funeral parlor did indeed represent the death of old beliefs (as I’d speculated), but it also represented the negative arena that sometimes exists, it seems, in the world at large, as it impinges upon your own life and beliefs. [...]

Ruburt’s books, of course, “came through” in the same fashion as do these sessions, for they follow the inclines of nature—that inner nature upon which the exterior world depends. [...]

[...] He believed that his feelings were like the world’s winds that swept through his body. [...]

Noises outside the bedroom, of neighborhood activity, sometimes add to this, making him think he should be out in the world in a more gregarious, competitive manner, so he feels more isolated from other people and the community also at such times, as a result of the Darwinian concepts mentioned in our last session. [...]

He developed the idea of being an outsider, as you did, setting up certain barriers against the world. [...]

[...] You put yourselves in the middle, simply speaking, of the conventional world that earlier it seemed you had sworn to combat or ignore. [...]

[...] (Dreams, Evolution and Value Fulfillment.) Your beliefs often tell you that life is hard, however, that living is difficult, that the universe, again, is unsafe, and that you must use all of your resources—not to meet the world with anything like joyful abandon, of course, but to protect yourself against its implied threats; threats that you have been taught to expect. [...]

The Sumari are coming home and they come regardless of age or sex in your terms and there are meeting places in many areas of the world to which they will travel beside here. [...]

The Sumari experience began when one family, the Sumari, learned that some class members felt alone in this world — bereft of family, often. [...]

[...] Innately, each person does realize that there is life after death, and in some instances such people realize that it is indeed time to move to another level of reality, to die and set out again with another brand-new world.

He has been testing out our information in the world that he knows. [...]

[...] That is, think of that childish self as eagerly exploring the world, for that is certainly a part of man’s heritage. [...]

[...] I used the front page of the newspaper as an analogy, saying that it exhibited far worse behavior and beliefs than any we were responsible for, yet the news and world events seemed to be made by individuals who behaved much more badly than we did, and that further the people involved seemed not to suffer any consequences of note, beyond say losing a job or an election, etc. [...]

[...] Your mental and emotional horizons have broadened, so that you now take for granted a mental world that others do indeed, and properly, look upon with wonder.

(9:41.) What he sees, however, is still physical, the objects of the material world. [...]

[...] You have to learn your way about, for the states of consciousness and their environment stretch out in their own way as your world stretches out, say, in space. [...]