“Seth material” search engine (Jane Roberts)

One woman, another follower, for Ruburt is the leader of this group, pushes a landscape of yours across the floor ahead of her—preserving, you see, your art as well as Ruburt’s. Finally one of the women objects strenuously and decides to stand up and show herself. [...]

(10:01.) He did think women had to try harder, as I have discussed many times. [...]

[...] I left the two women talking at 7:15.)

[...] Ruburt’s dream that Sue was dead represented the death of old beliefs about women writers. [...]

(Pause.) In larger terms, there are really only scientific and religious men and women, however, and fields of science and religion would be meaningless without those individuals who believe in their positions. As those men and women enlarge their definitions of reality, the fields of science and religion must expand. [...]

[...] As it does, so the speakers within each of you can rise to the surface of ordinary consciousness without being considered blabbermouths or mad men and women, or fools, without having to distort their information simply to bring it to your attention. [...]

[...] Such ideas can and have been used most beneficially by simple men and women throughout the ages, and distorted as they are, they still served to remind man that his source is not the world.

(My own activities, then, have aroused in Jane the urge to try the same approach, and I’ve suggested she think of her own women numbers 1 and 2. It seems that she confronts the same basic challenges I do, I told her, so she could delineate the two opposing portions of her personality well enough to understand that many of her cultural beliefs have been imposed upon her natural, spontaneous, free, creative self, and to such an extent that the acquired beliefs have turned into detriments rather than aids, that she envisioned as helping her obtain what she wants in life. [...]

In those early days men and women did live to ages that would amaze you today — many living to be several hundred years old.

[...] In a past life you had no use for women, and therefore chose an existence in which you were feminine; not only feminine but endowed with those qualities that you had particularly disliked; because you feared those qualities you therefore lived with them, and to some extent learned to understand them, though you are still left with some impatience when you see them in others.

[...] Our friend might also be convinced that he himself is evil, unworthy, or even depraved, the lowest of men or women. [...]

Ruburt’s performance is in direct opposition to the “spiritualistic tradition” of women as mediums, who simply took down or spoke “the sacred words.”

[...] With all due regards (amused), I speak to your fellow men and women in a certain democracy of spirit. [...]

[...] Old animals have their own dignity, and so should old men and women. [...]

[...] For, obviously, senility will have to be conquered by some combination of physical and/or mental techniques if men and women are to live a lot longer, let alone “forever.”

[...] The book dealt extensively with the sufferings of women in childbirth, and their lot in general, in those days.

He has no use for women, and women are not supposed to succeed. [...]

Disconnected from that, two women, one older than the other, I believe related, perhaps though not necessarily sisters. [...]

([Joel:] “You knew that Indian men and women and children were dying. [...]

A company, with four men and three women. [...]

One of the women in this gathering wears a large blue or gray brooch (pause) that I believe he has noticed. [...]

[...] Particularly since the minds of men and women (with humor)—are not so focused upon the physical evidence of the world, so that in a strange fashion the “burden” of that evidence is less, and there is some built-in advantage. [...]

[...] She surprised me when she said, “I realized that I used to really dislike women.” [...]