“Seth material” search engine (Jane Roberts)

Offhand, the work involved could take five years, for there were several versions, and a group of leaders, each going in different directions, who taught their people. [...]

(After the session I wondered if the Seth material itself could be a distorted version of the Speakers’ messages. [...]

There is also a rather conventional stereotype version of karma that may follow such beliefs. [...]

[...] I thought she did well, and agreed with her version since it appeared to be spontaneous. Since Seth’s own interpretation agrees with Jane’s— though more detailed—it isn’t necessary to give Jane’s version here, beyond saying the dream concerned my own artwork and related affairs.)

(Pause.) Other kinds of psychological gestalts have been and are being tried — some that would appear quite inconceivable to you; and yet now and then versions of them appear within your system.

[...] This presupposes a gestalt of awareness, however, in which each knows of the activities of the others, and participates; and you have a different version of mass consciousness. [...]

[...] All such discussions are based upon your idea of one-personhood, consecutive time, and limited versions of the soul. [...]

[...] Because of death, life is possible, so these two seemingly opposite qualities are simply different versions of the same phenomena.

[...] See the second session, with an edited version of Rob’s notes, deleting only highly personal material.

[...] The word “high” is important, for art, his art—writing, poetry—was his version of, say, the high mass of his childhood, where he and not the priest was in connection with the universe. [...]

[...] While they were here, we received a call from Tam’s secretary, Nancy, who told us that she’d just mailed special delivery Tam’s corrected version of the letter to Ariston that I’d sent him on Monday. [...]

[...] Another version stresses the economic area, foreseeing the collapse of the economy, anarchy, and other conditions that pit one individual against the other.

[...] Jane said this refers to the fact that the original version of chapter five, from which the envelope object was taken, grew to be two chapters, five and six, in the final version in her dream book.

[...] The first version of the chapter was written on April 7.

“As I looked up at the soldier’s head and shoulders, I believe (with some hesitancy) that I confronted another version of myself. [...]

“When I got up half an hour later I hurriedly typed the first version of this account. [...]

You have heard terms like “The Brotherhood of Man,” or, as Ruburt might say, “The Brother-Womanhood of Women” (humorously). But at any given time, in your terms — at any given time — the population of the earth is made up of counterparts … and so when you kill an enemy, you are killing a version of yourself … For as you are members of a physical species, you are also members of a psychic kind of counterpart reality; and this membership straddles races or countries, or states or politics.

[...] All portions of the body’s reality are versions in flesh of the soul’s reality, even as all segments of the exterior universe mirror an internal one. [...]

(There follows Jane’s version of the York Beach incident, dealt with so extensively by Seth in the 9th session.)

(The man resembled Rob to an amazing degree, except that he was an older version; profile darn near identical, hair white, same brows and same expression as Rob has when deeply upset. [...]

I use the word “methods” because you understand it, but actually we are speaking about an approach to life, a magical or natural approach to life that is man’s version of the animal’s natural instinctive behavior in the universe.

In other words, that entire framework is meant to give you a standardized, mass-produced version of reality. [...]

[...] Light has more manifestations than its physical version (intently), so that even when it may not be physically manifested there is light everywhere, and that light is the source of your physical version and its physical laws. [...]

“It is the adult’s version of childhood knowledge, the human version of the animals’ knowledge, the conscious version of ‘unconscious’ comprehension. [...]

[...] You do not need to worry or deride yourselves for stupidity if it appears (very long pause, eyes closed), looking over the long annals of work that we have done together, that it should have been obvious that our ideas were leading in certain directions—for not only have I been trying to divest you of official ideas, but to prepare you for the acceptance of a new version of reality: a version that could be described in many fashions. [...]

[...] The use or nonuse of an attribute can have as many ramifications as there are human beings who possess whatever version of it: ranging all the way from being completely buried in a life, to being simply left alone, used just “as is,” or thoroughly transformed in expression.

[...] All That Is, seeking to know itself, constantly creates new versions of itself. [...]

The material may be a mixed version of various topics this evening. [...]

[...] And this statement is an extremely simplified version of actuality.

[...] You can also experience versions of dreams of probable selves, but there will always be some point of contact—that is, there will always be a reason why you pick up such a dream. [...]

[...] In Note 2 for Session 840, in Mass Events, I’m quoting Seth from the 838th session for March 5, 1979: “I want to avoid tales of the transmigration of the souls of men to animals, say—a badly distorted version of something else entirely.”

(Long pause.) The most important aspects of individuality are those subjective characteristics that on the one hand distinguish each person from the other, and that on the other hand are each like sparkling psychological mosaics, giving separate, exquisite individual versions of that larger pattern from which mankind emerges. [...]

(9:29.) Some s-e-c-t-s (spelled) have believed that spiritual understanding came as the result of bodily agony, and their self-inflicted pain became their versions of pleasure. [...]