“Seth material” search engine (Jane Roberts)

[...] In your time scheme entities have had time to produce more fragmentary personalities, but in truth from your viewpoint these personalities can be seen to have changed long ago.

[...] For practical purposes you may say, in truth on your own terms, that entities simply have had time to develop further personalities. [...]

There is a truth behind your cause and effect theory but it is far from what you imagine, and has nothing to do with continuity. [...]

[...] The word ‘truth’ is a heavy one, and the more times it is repeated the more distant and inaccessible it seems. [...]

[...] I am telling you that this is a literal and not symbolic truth. [...]

This is not only a valid psychic truth, but is the basis for cellular integrity. [...]

[...] In what voices and what languages do truths come and in what packages and in what forms? And what the heart knows needs no translation, and the universe does indeed speak without words and so the truths that come to you do indeed, to some extent, come packaged or you would not perceive them. [...]

[...] If our words could not convince him, or his own understanding grasp the truth, then you had the “truth” uttered with all of the medical profession’s authority. [...]

I resent the designation unjustly given to me, for if I have believed in the phenomenon of sin and sought—apparently too rigidly—to avoid it, my intentions and interests always were not the avoidance of sin so much as the pursuit of eternal truths; the alliance with universal goals, the unity in spirit at least of self, whole self, and universal mind. [...]

Easy enough to discard this or that symbol of evil, but suppose all such symbols hid some deep truth, and cast some restraining base of force that in my ignorance I still did not perceive? [...]

[...] The problem came with the insertion of questions of good or bad, truth or falsehood, and certainly with any possibility of, say, setting up a new religion. [...]

Now when your idea of truth, or art, or artistic integrity, is connected with detail then the charged areas show themselves. [...]

[...] Details represent steps to truth, to you, in those areas. [...]

In this book he comments on our religions, sciences, cults, and on our medical beliefs as well, with an uncompromising wisdom — as if — as if he represents some deep part of the human psyche that knows better, that has always known better — as if he speaks out not only with my voice but for many many other people — as if he represents the truths that we have allowed ourselves to forget.

What truths? [...]

[...] There were certain truths that you found difficult to face. Now when I say this, I do not mean that the truths were difficult. [...]

He is reacting in an exaggerated manner to a truth—and the truth is that thoughts cause reality. [...]

[...] At times it does become invisible to him, so a part of experience that he does not consciously realize it as an idea about his reality, and not a statement of truth regarding his nature.

[...] The younger people, especially those who weren’t natives of the area to begin with, began to fan out across the nation, and even into foreign lands, continuously searching for more of that indefinable essence or quality many of them called “truth.” They took Seth’s ideas with them, however, and with considerable interest Jane and I thought of them as not only looking for truths but meeting counterparts. [...]

Psychic truths, dimensions of knowledge.

In those terms (underlined), it is quite as truthful to say — as I have said before — that man’s intellect is also instinctive. [...]

[...] I am, I admit, personifying our cell here, but the statement has a firm truth. [...]

[...] You helped me understand some things, yet what I wrote still contains truth for me, too. [...]

[...] It is a highly simplified version of the truth to say that I am a spirit, in those terms, though in those terms I am indeed. [...]

Ruburt has always been highly involved with Jane’s writing, imparting intuitive truths, and Jane’s psychic abilities were precisely what made the inspiration possible. [...]

[...] And when I say to each of you, classes or no, that your lives be lives of quality, of beauty and of truth, I am not about to define beauty or truth for you. [...]

[...] There are hints there of basic truths. [...]

[...] The questions themselves, and forgive me, my dear Lady of Florence, the questions themselves could not be answered within a semblance of truth because the questions were basically meaningless in the real fabric of reality so this has much to do with the distortions also that have come down through the ages, both in the Bible and many other writings. [...]

Now I will leave you for the evening, having tricked Ruburt into hearing the truth upon this matter. [...]