“Seth material” search engine (Jane Roberts)

Your knowledge of form now can work for you automatically, serving to give structure to those ideas which will come to you freely and clearly. [...]

Now these units may also gain so in intensity and strength that they form relatively (underlined) permanent structures within your system, because of the astonishing energy behind them. [...]

[...] These help form the very structure of physical existence. [...]

He does not trust his own self-structure, or his ability to act effectively. [...]

[...] You cannot however understand much concerning even the basic structure of your own universe unless you make some attempt, at least in imagination, to project yourselves beyond it.

[...] Then try to experience this simple action as it affects others, not only emotionally and physically in terms of the changes it elicits from their complicated structures, but also the new actions it requires of them.

[...] Your creative endeavors have brought you good rewards (long pause) in more areas than you realize, but part of your account was in an ordinary savings structure so that you were, in those areas, somewhat restricted—and restricted by Framework 1’s largely trial-and-error framework. [...]

[...] Also safeguards were automatically built into the physical structure so that accumulations of energy could not be repressed—so no buildup could then emerge with violent overtones. [...]

[...] It is not possible for me to speak through him, now, without using his physical structure.

[...] The entire structure of your existence will begin to change with these realizations, and an acceleration of spiritual and psychic growth will develop.

[...] Now, as in the physical field individual atoms combine for their own benefit into more complicated structure gestalts, so do they also combine to form such gestalts, though of a somewhat different nature, in the dream world.

[...] That vocabulary automatically structures the information, of course. [...]

[...] I would like to give some hint as to the psychological realities that form personality structures on higher levels than your own. [...]

(9:50.) Usually when you do examine your conscious mind you do so looking through, or with, your own structured beliefs. [...]

[...] In such ways probable events can be attracted to your current living structure.

[...] Generally speaking, this automatic mechanism that adjusts the whole health structure works very well when the personality is in the dream state.

Acts not well-intentioned clash with the basic structures that form experience, and hence they do indeed appear in grotesque, fragmented or distorted form—often all the more reprehensible in contrast to their stated intent.

(For an idea of the complexity implied here,in Volume 3 see the 88th session, in which Seth goes into the structure of the subconscious to some degree.)

The self is far from a simple psychological structure, and your psychologists are barely beginning to have any understanding of what it is.

[...] The sinful-self material represents those ideas that were a strong element in his original belief structures. [...] At certain points, the assimilation of new information is so qualifiedly different from the original belief structure that in order to assimilate it the personality is left for a time between belief systems.

[...] Its reality, however, serves to generate activity throughout time’s framework as you understand it, to unite the species, to reinforce structures of knowledge, to transmit information, and perhaps most of all to reinforce relationships involving love, brotherhood, and cooperation between generations of men and women that would otherwise be quite separate and apart from each other.

“The entire structure of fears, of course, is based upon a belief in the sinful self and the sinful nature of the self’s expression.

[...] Ruburt well knew even as a child that such religious structures had served their time, and his poetry provided a channel through which he could express his own views as he matured.

Action can never be considered apart from that which is seemingly acted upon, for action becomes a part of structure. [...]

[...] The same applies in any personality who attempts to separate the intellect and the emotions from their necessary unity within psychological structure. [...]