“Seth material” search engine (Jane Roberts)

[...] Spontaneously he began wanting to walk more, and again was quite pleased when he made the circle for the first time.

[...] Spontaneously, with the process just mentioned, millions of pictures are being taken also of the probable actions that will — or may — be needed, in your terms, in the moment immediately following, from microscopic action to the motion of a muscle, the driving of a car, the reading of a book, or whatever.

I am not saying that the universe is the result of some “psychological machine,” either, but that each portion of consciousness is a part of All That Is, and that the universe falls together in a spontaneous, divine order (intently)—and that each portion of consciousness carries within it indelibly the knowledge of the whole.

This is a way of encouraging Ruburt’s physical spontaneity, for his emotions and body each together want to move at such times. [...]

[...] He allowed you to take spontaneity and friendliness from them. [...]

[...] During a spontaneous exchange, Seth delivered some insights concerning his own origin and creative aspects, and why Jane’s personality would make the emergence of a Seth possible. [...]

It may outrage your intellect, and the evidence of your physical senses may shout that it is untrue, yet a belief in good without a belief in evil is actually highly realistic, since in physical life it will keep your body healthier, keep you psychologically free of many fears and mental difficulties, and bring you a feeling of ease and spontaneity in which the development of your abilities can be better fulfilled. [...]

[...] And in the interim we can always look at nature with its innocent, spontaneous order to sustain us. [...]

[...] In them Seth briefly explained how Jane had created her symptoms as protection against the spontaneous self going too far: this fear was the real reason for the symptoms—not, as we usually thought, her fear that she would do other things besides work if she had normal mobility. [...]

If I were only—only—a portion of Ruburt’s larger psyche, then I would be the portion that knows what it knows: the portion that is concerned with spontaneous knowledge. [...]

[...] He sensed these cousins of consciousness in one way or another—these environments that seemed real but not real, these further extensions of possible experience—and he decided that he must be very cautious: He must be prudent (long pause), he must take his time, he must range but carefully—and certainly to some extent such feelings cut down upon his spontaneity.

[...] You will begin to discover that [those spontaneous urges] are as basically good and life-giving as the physical elements of the earth, that provide the impetus for all biological life.

[...] How is it I vaguely remember a summer in a time in which I was strong and spontaneous and free? [...]

[...] You want to be cautious, yet you want to find out what there is about the nature of reality and in this implied bargain you are the one who will make the inroads or seem to go ahead to have the freedom and spontaneity to do so. [...]

Now, before I let my friends very sweetly and nicely rush to my defense, let me mention that Ruburt also when classes began, made an effort, as our friend over here remembers, to give spontaneous readings which worked very well. [...]

[...] But I’d say his procedure also helps satisfy Jane’s spontaneous impatience about learning what’s coming next in the material.

[...] He has spontaneously set up automatic resistances that block such influences, or open channels through which their effects may enter your system.

[...] You allow the spontaneous self within you some peace and freedom. [...]

[...] He did remark some time ago in a private session that the miscarriage spontaneously came about because the personality inhabiting the fetus “changed its mind,” and withdrew from the physical world. [...]

In the past, when Seth told me to trust the spontaneous self, I said “Okay,” and imagined some hypothetical inner self somehow apart from my conscious intents. [...]

[...] As a rule they possess an enchanting spontaneity, however, and all of their creative abilities go into the family group and the production of children. [...]

[...] This afternoon Jane and I had spontaneously decided to lay our work aside and go for a drive. [...]